by Craig A. Evans –
There are numerous problems with Zealot, not least the fact that it heavily relies on an outdated and discredited thesis. But it also introduces a number of its own novel oddities and implausibilities. Aslan has canvassed much of the responsible scholarship in the field, but he does not always choose his options prudently. He often opts for extreme views and sometimes makes breathtaking assertions. I cannot help but wonder if Aslan’s penchant for creative writing is part of the explanation. Indeed, Zealot often reads more like a novel than a work of historical analysis.
Aslan assumes the latest possible dates for the Gospels and Acts, dating Mark after A.D. 70, Matthew and Luke-Acts in the 90s (perhaps later), and John somewhere between 100 and 120. After assigning such late dates he declares that there is no tradition of eyewitness accounts (without engaging Richard Bauckham’s important book on this subject, Jesus and the Eyewitnesses). The circularity of this reasoning is hard to miss.
Zealot is riddled with errors, probable errors, and exaggerations. Aslan tells us a builder in Nazareth had “little to do.” Excavations at Nazareth and nearby Sepphoris suggest otherwise. [Read more…]