Biblical Aspects of the Question of Faith and Politics

LewRockwell.com Joseph Cardinal Ratzinger (Pope Benedict XVI)

[This is a homily that was delivered on 26 November 1981 in the course of a service for Catholic members of the Bundestag in the church of St. Wynfrith (Boniface) in Bonn. The readings provided for the day by the lectionary were 1 Peter 1:3-7 and John 14:1-6. At first sight they seemed to be out of keeping with the subject, but on closer inspection they showed themselves to be unexpectedly fruitful.]

The epistle and gospel that we have just listened to have their origin in a situation in which Christians were not citizens of a state who were able to shape their own lives but the persecuted victims of a cruel dictatorship. They could not share in responsibility for their state but simply had to endure it. It was not granted to them to shape it as a Christian state; instead their task was to live as Christians despite it. The names of two emperors in whose reigns tradition dates these two passages are enough to cast light on the situation: they were Nero and Domitian. Thus the first letter of Peter describes Christians as strangers within this state (1:1) and the state itself as Babylon (5:13). By doing so it indicates very impressively the political position that Christians were in; it corresponded more or less to that of the Jews living in exile in Babylon who were not responsible citizens of that state but subjects without any rights, and who thus had to learn how they might survive in it, not how they could build it up. Thus the political background of today’s readings is fundamentally different from ours. Nevertheless they contain three important statements which are significant for political activity among Christians.

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‘Good sex for teens’: The war against abstinence

TownHall.com Robert Rector

Each year, more than 3 million teenagers contract a sexually transmitted disease. In addition to the threat of disease and pregnancy, sexually active teens are three times more likely than teens who aren’t sexually active to become depressed and to attempt suicide.

Clearly, it’s in society’s interest to discourage teen sex. Teens themselves realize this: According to a Zogby poll, more than 90 percent of them say that society should teach kids to abstain from sex until they have, at least, finished high school. Parents want a stronger message: Almost nine in 10 want schools to teach youth to abstain from sex until they’re married or in an adult relationship that is close to marriage.

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The end of self-reliance?

Townhall.com George Will

WASHINGTON — It hurt her feelings, says Jane Fonda, sharing her feelings, that one of her husbands liked them to have sexual threesomes. `”It reinforced my feeling I wasn’t good enough.'”

In the Scottsdale, Ariz., Unified School District office, the receptionist used to be called a receptionist. Now she is “director of first impressions.” The happy director says, “Everyone wants to be important.”

Manufacturers of pens and markers report a surge in teachers’ demands for purple ink pens. When marked in red, corrections of students’ tests seem so awfully judgmental.

Fonda’s confession, Scottsdale’s tweaking of terminology and the recoil from red markings are manifestations of today’s therapeutic culture. The nature and menace of “therapism” is the subject of a new book, “One Nation Under Therapy: How the Helping Culture Is Eroding Self-Reliance” by Christina Hoff Sommers and Sally Satel, M.D., resident scholars at the American Enterprise Institute.

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Maureen Dowd: “The Cafeteria is closed”

From the Touchstone Blog:

Maureen Dowd from her column in today’s editions of The New York Times on the election of Joseph Cardinal Ratzinger as Pope Benedict XVI:

“For American Catholics – especially women and Democratic pro-choice Catholic pols – the cafeteria is officially closed.”

While good Christians will disagree with Ms. Dowd about the exclusion of “women” during the new papacy (do any of the women in this AP photo‹nuns, teenagers, mothers, etc.‹seem left out to you?), so far as the closing of the American Catholic Cafeteria, pan-orthodox Christians (whether Protestant, Orthodox or Catholic) can respond with a hearty “Amen.” We never liked the food from that joint anyway.

“The Cafeteria is Closed” might serve as the new motto for the Ratzinger Fan Club.

–Kenneth Tanner

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College taught her not to be a heterosexual

Townhall.com Dennis Prager April 19, 2005

Perhaps the most important argument against same-sex marriage is that once society honors same-sex sex as it does man-woman sex, there will inevitably be a major increase in same-sex sex. People do sexually (as in other areas) what society allows and especially what it honors.

One excellent example illustrating this is an article recently written in the McGill University newspaper by McGill student Anna Montrose. In it, she wrote:

It’s hard to go through four years of a Humanities B.A. reading Foucault and Butler and watching ‘The L Word’ and keep your rigid heterosexuality intact. I don’t know when it happened exactly, but it seems I no longer have the easy certainty of pinning my sexual desire to one gender and never the other.

(Michel Foucault is a major French “postmodern” philosopher; Judith Butler is a prominent “gender theorist” at UC Berkeley; and “The L-Word” is a popular TV drama about glamorous lesbians.)

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6 Episcopal priests warned of ouster

The purge of the traditonalists begins.
Boston Globe April 10, 2005

HARTFORD — Connecticut’s Episcopal bishop has warned six priests in the state who opposed the election of the first openly gay bishop that they could be removed as rectors of their parishes by Friday.

Bishop Andrew D. Smith said in letters sent to the priests that they had ”abandoned the communion of the church,” which would mean the priests would no longer lead their parishes. The priests could later be defrocked.

According to Smith’s letter, the dispute between the bishop and the rectors was put before the Standing Committee of the Episcopal Diocese, which comprises clergy and lay leaders. The group concluded on March 29 that the six rectors were not in accordance with church canons and were out of communion, The Hartford Courant reported yesterday.

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Socialism is at War with Christianity

From Dr. Reynolds blog:

Just as free market economics stems from a Christian world view, so socialism ia fundamentally at war with Christianity. Recently, socialism has become a fad for some Christian college professors. It is not surprising that this would be so since socialism has always flourished amongst the intellectuals and been rejected by the working man. Great union leaders like Gompers and Meaney had no time for the nonsense of socialism as an ideology. Their practical attempts to elevate the conditions of workers through trade unions were opposed by socialists at almost every turn. Healthy unions are the sign of a free society, but to be healthy they must be composed of workers and not be “intellectuals” pretending to be workers.

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The Humane Holocaust

“Evil is always done under the appearance of goodness.”

The American Spectator George Neumayr 4/1/2005

The initial event that disabled Terri Schiavo didn’t end up killing her. But in her obituary notice, what will the cause of death read? Will it read: murder? It should. The heart attack that disabled her didn’t doom her; a husband without a heart did.

Under judge-made law, euthanasia has become America’s most astonishing form of premeditated murder, a cold-blooded crime in which husbands can kill their wives and even turn them into accomplices to it through the telepathy of “their wishes.” To wonder if we’re on the slippery slope sounds like an obtuse moral compliment at this point. The truth is we’re at the bottom of the slope and have been for quite some time, standing dumbly as the bodies of innocent humans pile up around us. As we sift through them — puzzling over how they got so numerous — we’re reduced to mumbling sophistries about compassion and consent.

This is the “humane holocaust” of which Malcolm Muggeridge wrote, a culture that kills the weak, from deaf unborn children to mute disabled women, and calls it mercy. Those responsible for this humane holocaust look into the mirror and see Gandhi, but it is Hitler who glances back. If someone had taken the passages of Mein Kampf that speak of euthanizing “unfortunates” and inserted them into the columns from newspapers and magazines cheering Schiavo’s death, would anyone have known the difference?

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The culture of death advances

WorldNetDaily.com

On Good Friday, as Terri Schiavo lay dying of thirst in Woodside Hospice, Gabriel Keys took her a cup of water. Gabriel was arrested, handcuffed and taken away.

Apparently, no one taught Gabriel that you do not disobey a judge’s order, even to bring water to someone dying of thirst. As he is 10 years old, he is probably not yet conversant with the new morality, where a corporal work of mercy can be a crime. Perhaps his parents filled his mind with such subversive texts as, “Whoever shall give to drink to one of these little ones, a cup of cold water” shall not lose eternal life.

For Terri Schiavo will not have died a natural death. She will have been put to death by the state. The coroner’s report should read: This was a state-sanctioned killing of a woman because she was brain-damaged, and the method of execution was by starvation and denial of water. These are methods most of us would protest if imposed on the Beltway snipers.

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Killed by Euphemisms

National Review Online

There was an honest, forthright case for ending the life of Terri Schiavo. It was that her life no longer had any value, for herself or others, and that ending it — the quicker the better — would spare everyone misery. We disagree with that view, holding it wiser to stick with the Judeo-Christian tradition on the sanctity of innocent life. But the people who made this case deserve some credit for straightforwardness.

But while the public may have agreed with the removal of Schiavo’s feeding and hydration tube, apparently there are limits to the public’s willingness to tolerate euthanasia — and apparently its defenders recognized these limits. So we saw euphemism after euphemism deployed to cloud the issues.

Perhaps chief among these was the fiction that we were “letting her die.” On March 18, Schiavo was in no medical danger of death. She was profoundly brain-damaged (although just how profoundly remains unknown), but she was not in a coma or on a respirator. She was not being kept alive by artificial means, any more than small children are kept alive by artificial means when their parents feed them. Her body was functioning, there is some reason to believe she was minimally conscious, and she was responsive to stimuli (it’s been reported she was actually being administered pain medication). She had devoted parents and siblings who were willing to care for her. She could easily have gone on in these conditions for many years. She was not close to dying. For death to arrive, she would have to be killed.

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