Theology

To Seek God and to Let Oneself Be Found by Him

April 4, 2011April 5, 2011 by Orthodox Editors

by Deacon Keith Fournier –
Naturally, the humility of reason is always needed, in order to accept it: man’s humility, which responds to God’s humility

Christians of the nascent Church did not regard their missionary proclamation as propaganda, but as an inner necessity, consequent upon the nature of their faith: the God in whom they believed was the God of all people, the one, true God, who had revealed himself in the history of Israel and ultimately in his Son, thereby supplying the answer for which all people, in their innermost hearts, are waiting. […]

Yesterday, I covered the launch of Pope benedict XVI’s outreach called “The Court of the Gentiles” intended to encourage a dialogue with non-believers. The effort debuted in Paris over the weekend. It already has appointments in Tirana, Albania, Stockholm, Sweden, numerous locations in the United Sates, Canada and Asia. This effort is the inspiration of Pope Benedict XVI, the Missionary Pope, and is being led by Cardinal Gianfranco Ravasi who heads the Vatican’s culture office. [Read more…]

The Reasonableness of Christianity

March 23, 2011March 25, 2011 by Orthodox Editors

by Jack Kerwick –
Contrary to atheistic boilerplate, Christianity is anything but a crutch for the weak minded and timid hearted. Christians have gone to great lengths over the centuries to show that, while reason is no substitute for faith, and while it can never occupy anything other than a subordinate position with respect to the latter, reason can indeed establish at least the probability of God’s existence. Some Christians have gone further than this to argue that God’s existence is rationally demonstrable — that is, that it can be established with certainty by reason alone.

St. Anselm, the eleventh century bishop of Canterbury, is famous for his “ontological proof” for God. Anselm tried to show that there was no way that God can’t exist. The idea of God, Anselm reasoned, is the idea of a being “than which none greater can be conceived.” When the atheist and the theist deny and affirm God’s existence respectively, it is this idea that they have in mind. But since it is better for a being to have existence than for it to lack it, and since God is, by definition, the best, the conclusion is inescapable: God necessarily exists. It is no more possible, logically, to affirm the idea of God while simultaneously denying His real existence than it is possible to affirm the definition of a “bachelor” while denying that a bachelor is an unmarried man. [Read more…]

We Should Not Despair, Even If We Sin Many Times

March 11, 2011March 11, 2011 by Orthodox Editors

by St. Peter of Damascus –
Even if you are not what you should be, you should not despair. It is bad enough that you have sinned; why in addition do you wrong God by regarding Him in your ignorance as powerless? Is He, who for your sake created the great universe that you behold, incapable of saving your soul? And if you say that this fact, as well as His incarnation, only makes your condemnation worse, then repent; and He will receive your repentance, as He accepted that of the prodigal son (cf. Luke 15:20) and the prostitute (cf. Luke 7:37-50).

But if repentance is too much for you, and you sin out of habit even when you do not want to, show humility like the publican (cf. Luke 18:13): this is enough to ensure your salvation. For he who sins without repenting, yet does not despair, must of necessity regard himself as the lowest of creatures, and will not dare to judge or censure anyone. Rather, he will marvel at God’s compassion, and will be full of gratitude towards his Benefactor, and so receive many other blessings as well. [Read more…]

What Is Hell Like? Does It Even Exist?

March 1, 2011March 2, 2011 by Orthodox Editors

Hell is what happens when human beings say to the God in whose image they were made, we don’t want to worship You. We don’t want our human life to be shaped by worshiping You. We don’t want who we are as humans to be transformed by the love of Jesus dying and rising for us. We don’t want any of that. We want to stay as we are and do our own thing.
[Read more…]

In Defense Of The Christmas Tree

December 24, 2010December 26, 2021 by Orthodox Editors

Christmas Tree Not Pagan, Christian Origin by Fr. Daniel Daly –
Our Christmas tree is derived, not from the pagan yule tree, but from the paradise tree adorned with apples on December 24 in honor of Adam and Eve. The Christmas tree is completely biblical in origin.

Several years ago during the Christmas season, a religious program on television caught my attention. The program featured a discussion on the dangers of cults, especially to young people. I found myself agreeing with the panelists as they warned young people about the hazards of involvement in occult or “new age” spirituality.

During the interview, however, one participant made a statement that shocked me: “…and the Christmas tree is pagan too…,” he asserted. The Christmas Tree? Pagan? Could it be that something most of us enjoy so much might be actually pagan in origin? Despite its growing commercialization, the Christmas tree is still associated with the fondest memories of our early childhood. Who does not remember approaching the tree on Christmas morning? [Read more…]

Knowing God, Crucial to Living as a Christian

November 30, 2010November 2, 2015 by Orthodox Editors

Eminent Christian theologian J.I. Packer’s best known book is Knowing God. In the book he emphasizes that a lifelong pursuit of knowing God should embody the Christian’s existence. According to Packer, however, Christians have become enchanted by modern skepticism and have joined the gigantic conspiracy of misdirection by failing to put first things first.

11/30/2010 – Chuck Colson –

According to Packer, studying the nature and character of God isn’t, as many Christians suppose, abstract and theoretical, but, instead, the most practical project we can undertake. This knowledge is crucial to living as a Christian.

In fact, attempting to live the Christian life without this knowledge isn’t only foolish, it’s a kind of self-cruelty—denying ourselves the riches of our own faith. [Read more…]

The Glory of Humility

November 16, 2010November 16, 2010 by Orthodox Editors

11/15/2010 – Deacon Douglas McManaman –
The word ‘human’ comes from the Latin ‘humus’, which means ‘dirt’ or ‘soil’. Man is from the earth.

I often tell my students that what they learn in the course of a semester, in their math class, for example, or in their chemistry classes, or physics, etc., took centuries for the most brilliant human beings to uncover. Once it has been uncovered, however, it appears to be so simple. Why did it take so long? This is true especially for philosophy. It takes years and years to dispose the intellect to learn such abstract truths, and from these truths it is possible to go on to demonstrate, through reason alone, the existence of God, and it is also possible, through reason alone, to show that God is one, eternal, the source of all that is good and beautiful, that He is Beauty Itself, Goodness Itself, and Truth Itself. And when we finally come to see it, we inevitably think: “This is so clear and simple; why did it take years to get this?”

The reason is that human beings, by nature, are slow. We are the highest beings on the hierarchy of material beings, but we are the lowest beings on the hierarchy of God’s intellectual creatures. [Read more…]

Go With God

November 6, 2010November 8, 2010 by Orthodox Editors

Nov. 2010 – Stanley Hauerwas –
An open letter to young Christians on their way to college
“The Christian religion,” wrote Robert Louis Wilken, “is inescapably ritualistic (one is received into the Church by a solemn washing with water), uncompromisingly moral (‘be ye perfect as your Father in heaven is perfect,’ said Jesus), and unapologetically intellectual (be ready to give a ‘reason for the hope that is in you,’ in the words of 1 Peter). Like all the major religions of the world, Christianity is more than a set of devotional practices and a moral code: it is also a way of thinking about God, about human beings, about the world and history.”

Ritualistic, moral, and intellectual: May these words, ones that Wilken uses to begin his beautiful book, The Spirit of Early Christian Thought, be written on your soul as you begin college and mark your life—characterize and distinguish your life—for the next four years. Be faithful in worship. In America, going to college is one of those heavily mythologized events that everybody tells you will “change your life,” which is probably at least half true. So don’t be foolish and imagine that you can take a vacation from church. [Read more…]

Liberty, Youth, and Fidelity to Truth in the Open Society

October 20, 2010October 22, 2010 by Orthodox Editors

10/16/2010 – Pedro Blas González –
Traveling through the world today, I get the vivid impression that a vast number of the people I meet are living with the self-conscious belief that life is a purposeless thing to be occupied with pointless, daily tasks. I encounter this in spontaneous conversations that arise in diverse places, and with many different people. I am never surprised to hear this same complaint from others. I find it important to listen intently to what others have to say in this matter.

I suppose that to some ears this may sound presumptuous on my part. After all, we are living in a time when most people claim the right to be critics. Critics are everyone in our age. This is as comical as it is deplorable. People who have never studied or read history, literature, philosophy or much of anything else of lasting value are more interested in attacking the contemplative character of genuine ideas than they are in learning and incorporating these in their own lives. And, if these critics perceive or imagine that they are in the presence of a morally upright, righteous person, then they intensify their resistance to knowledge, to advice, to the other person before them like beasts of burden who grudgingly anticipate a difficult task. Unfortunately, today cynicism has filled in the vacuum where virtue once ruled. [Read more…]

Anne Rice Loses Her Religion

September 27, 2010September 27, 2010 by Orthodox Editors

9/26/2010 – Miguel A. Guanipa –
“I quit being a Christian.” “I’m out. In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of … Christ, I quit Christianity and being Christian. Amen.”

In this Tweeter feed read around the world of pubescent vampire novel bookworms, author Anne Rice — who claims to have become a Christian a few years ago — resolved once and for all to forswear the faith. A rather momentous decision, betraying a crass impetuosity on her part, but also a welcomed vindication of G.K. Chesterton’s keen observation that many refuse to seriously engage Christianity not because it has been tried and found wanting, but because “it has been found difficult and left untried.” [Read more…]