Freedom from a Godly Perspective

Freedom from Godly Perspective, God and Freedomby Fr. Patrick Reardon –
With respect to the life in Christ it is important to keep in mind two aspects of freedom:

First, a correct concept of freedom disinclines us to reduce it to the mere ability to make choices. Thus reduced, indeed, freedom looks more like a potential than a reality. Freedom is counted, after all, as a great human blessing.

But how can the mere capacity for choice be —without reservation— a blessing? Is that man to be called blessed who chooses to fling himself into a fire? Is freedom truly a blessing if someone deliberately enslaves himself? If freedom is to be counted a blessing, choice must in some measure be qualified by its object. [Read more…]

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I Can Do All Things Through Christ, Who Strengthens Me

St. Isaac the Syrianby Fr. Matthew Jackson –
There is an article (a few of them, actually) making the rounds on social media right now which tries to make the point that the phrase “God will not give you more than you can handle” is not an accurate thing to say. Unfortunately, these articles themselves don’t quite have things right.

They refer back to the quote from 1 Corinthians 10:13 – “God is faithful, Who will not suffer you to be tempted above that you are able.” (This is where the quote ‘God will not give you more than you can handle’ originates). The point is then attempted: this verse doesn’t mean you won’t be given things that can’t be handled, only that God will not allow a temptation you can’t bear – that the verse doesn’t say anything about other experiences you may have within life. Pointing out difficult situations – Auschwitz, cancer, rape, etc. – the authors then say that these things crush people and are more than can be borne (cf. 2 Cor. 1:8-9 for their Biblical example – where Paul says they are at the *point* of breaking in order to learn to trust in God, Who then enabled them to handle their temptations). [Read more…]

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Archbishop Chaput: Christians Must Render Themselves Unto God

Archbishop Charles Chaput by Archbishop Charles Chaput –
Paul Claudel, the French poet and diplomat of the last century, once described the Christian as “a man who knows what he is doing and where he is going in a world [that] no longer [knows] the difference between good and evil, yes and no. He is like a god standing out in a crowd of invalids . . . He alone has liberty in a world of slaves.”

Like most of the great writers of his time, Claudel was a mix of gold and clay, flaws and genius. He had a deep and brilliant Catholic faith, and when he wrote that a man “who no longer believes in God, no longer believes in anything,” he was simply reporting what he saw all around him. He spoke from a lifetime that witnessed two world wars and the rise of atheist ideologies that murdered tens of millions of innocent people using the vocabulary of science. He knew exactly where forgetting God can lead. [Read more…]

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Fr. Jacobse: Sunday of Orthodoxy Sermon, 2010


AOI | Fr. Johannes Jacobse | Feb. 21, 2010

On this day we celebrate the Triumph of Orthodoxy, the commemoration of the defeat of the heresy of iconoclasm. The word “heresy,” as we know, means “false teaching” and the false teaching that was finally vanquished was iconoclasm.

“Iconclast” comes from the Greek work that means “icon-breaker.” The iconoclasts were those who smashed the icons because they believed that the Orthodox faithful, in venerating icons, were breaking the first commandment that says, “Thou shalt not make unto yourself any graven image.”

Of course the objection ran deeper than that. Look at it closely and you see that the false teaching – the heresy – of iconclasm taught something else too. It taught that Jesus Christ never really existed. The second person of the Trinity, the Word (capital W) of the Father never really became flesh and dwelt among us. [Read more…]

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