Sanctity of Life

New York Times (free registration required) JOHN LELAND

N the parade of faces talking about Terri Schiavo last week, two notable authorities were missing: Aristotle and Descartes. Yet their legacy was there.

Beneath the political maneuvering and legal wrangling, the case re-enacted a clash of ideals that has run through the history of Western thought. And in a way, it’s the essential question that has been asked by philosophers since the dawn of human civilization. Is every human life precious, no matter how disabled? Or do human beings have the right to self-determination and to decide when life has value?

“The clash is about how we understand the human person,” said Samuel Gregg, director of research at the Acton Institute for the Study of Religion and Liberty, a conservative policy group.

WorldNetDaily.com

Major media organizations paint the pitched battle over the life of Terri Schiavo as a clear- cut debate between pro-life and right-to-die advocates, bankrolled by big money activist organizations on both sides. But the case of the 41-year-old brain-injured Florida woman is anything but clear cut.

The little-publicized nuances of her 15-year saga often get lost amid the smoldering, post-election political warfare reignited by the intervention of Congress on behalf of Terri. But as President Bush pointed out in a statement on Terri Schiavo, “there are serious questions and substantial doubts” in her case.

Chief among these doubts is whether the removal of Terri Schiavo’s feeding tube on March 18, which amounts to slow death by dehydration and starvation, reflects her wishes. There is no written directive from Terri Schiavo on the matter.

ABC News

PINELLAS PARK, Fla. Mar 26, 2005 — After another round of losses in the courts, Terri Schiavo’s parents kept watch over their dying daughter Saturday, seeking permission to give her Easter communion as their attorneys acknowledged the fight to reconnect the brain-damaged woman’s feeding tube was nearing an end.

QUESTION: In general, how should an Orthodox Christian view the current situation with Terry Schiavo? I guess one of the issues is that of extraordinary means. Does the Church have a position on extraordinary means? I presume it does but then what are extraordinary means? Does the Church consider a feeding tube extraordinary means?

Another related question would be: How does the Orthodox Church view the matter of a person’s wishes in the event they ended up in a vegetative state? In other words, does anyone have the moral right to deny themselves food, water, etc. If they enter a vegetative state or would that be considered suicide.
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From Wesley Smith:
I participated in an on-line debate for Court TV yesterday with Florida bioethicist, Bill Allen. We mostly discussed Terri Schiavo. But we also got deeper into the context in which the Schiavo case is being played out, that is, the idea that some of us are not “persons” based on cognitive impairments. Note, that Dr. Allen agrees with my worry, that personhood theory would not only permit Terri to be dehydrated, but harvested for organs, assuming consent. To say the least, this undermines universal human rights. Here is an excerpt. The entire debate can be found here.
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Marc Siegel, M.D. Marc Siegel is a clinical associate professor of medicine at New York University.

Terri Schiavo has lingered for 15 years in what many neurologists call a persistent vegetative state. Because the public has seen her plight largely through a political prism – right to life vs. right to die – core medical issues have been overlooked and distorted.

Regardless of where one stands on this issue, as a physician, I’m disturbed that the medicine of this case has become an afterthought. Doctors have become the medical marionettes as the courts and attorneys pull the strings.

Though most end-of-life specialists are willing to remove feeding tubes, many of the rest of us – physicians who treat severely disabled patients – are not. The only consensus in the medical community on this issue is that we should be consulted, not expected to blindly follow judicial decrees.
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SYOSSET, NY [OCA Communications] — In a statement dated March 24, 2005, Protopresbyter Robert Kondratick, chancellor of the Orthodox Church in America, addressed the case of Mrs. Terri Schaivo.

“As affirmed on numerous occasions in recent years, the Orthodox Church in America fully recognizes and proclaims the sanctity of all human life, created in the image and likeness of God,” Father Kondratick said. “Life is a gift from God, one which we are expected as Orthodox Christians to revere and steward in a wise manner, fully recognizing the image of the Creator in every human being.
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Has anyone noticed the parallels here to the crucifixion of Christ? The suspect witness, the court of elders, Pontius Pilate, the clammering crowds approving the injustice, the grieving mother at the cross? The fact that this unfolded during (Western) Holy Week — Terri might even die on Good Friday — is a warning to us I think. In October, 2003 I wrote a piece about Terri Schiavo expressing the idea that she suffers as a martyr. The timing of her death may prove this true.

This is just horrible. May God have mercy on us.

[U.S. News]: By UWE SIEMON-NETTO, UPI Religious Affairs Editor WASHINGTON, March 21 : A curious coincidence seems to link two handicapped people during this Holy Week: In Rome, Pope John Paul II, crippled with disease, can barely bless pilgrims but is unable to speak to them; in Florida, Terri Schiavo, living in a persistent vegetative state, has become the center of a spirited international debate over the “culture of life” and the “culture of death.”

Today’s Wall Street Opinion Journal argues federal intervention to stop the killing of Terri Schiavo is necessary and appropriate.