The Battle of New Orleans: Even in America, civil order is more fragile than we think.

Wall Street Opinion Journal Friday, September 2, 2005

Of all the bad news from New Orleans, the most disturbing has been the reports of spreading disorder, with looting, marauding gangs and even sniper fire at helicopters and rescue workers. Americans sometimes expect their government to do far too much–such as ensure low gasoline prices–but they do have a right to expect that it will at least provide for the safety of its citizens, even or perhaps especially in a crisis.

One reason for the New Orleans breakdown is the size of the calamity, whose growing severity caught nearly everyone by surprise. Louisiana National Guard troops that were deployed initially for rescue and relief efforts weren’t available for the more basic duties of public security. The Federal Emergency Management Agency is also geared to providing relief, not order, and only yesterday did the federal government begin to focus on the potential anarchy. Among our political leaders, only Mississippi Governor Haley Barbour seemed to appreciate the genuine risk of disorder, with his early warnings that looters would not be given the benefit of the doubt.
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Seeing Red

Terry Mattingly’s religion column for 8/24/05.
tmatt.net GetReligion.org

Political strategist James Carville said it, candidate Bill Clinton believed it and loyal Democrats have chanted this mantra ever since.

And all the people said: “It’s the economy, stupid.”

But what if an elite team of Democrats ventured outside the Beltway to talk to rural and red-zone voters in Arkansas, Wisconsin, Colorado and Kentucky and learned that the economic bottom line was no longer the political bottom line?

Focus-group researchers from the Democracy Corp in Washington, D.C., found that voters in Middle America are worried about Iraq and they are mad about rising health costs. That’s good for Democrats. Many of them fiercely oppose abortion on demand and gay marriage. That’s good news for Republicans. But the researchers also mapped a political fault line that cuts into the soul of Middle America.
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THE PSEUDO-SCIENCE OF SOCIALISM

The majority of the intellectual leaders of the socialist movement…are socialists because socialism appears to them…as “science applied in clear awareness and with full insight to all fields of human activity.”…

Compared with the work of the engineer that of the merchant is in a sense much more “social,” that is, interwoven with the free activities of other people…. His special knowledge is almost entirely knowledge of particular circumstances of time or place…. But though this knowledge is not of a kind which can be formulated in generic propositions, or acquired once for all, and though in an age of Science it is for that reason regarded as knowledge of an inferior kind, it is for all practical purposes no less important than scientific knowledge…
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Today I spent the day…

painting a school for migrant workers in Imokalee, a town about fifty miles east of Naples in the heart of the agricultural district in S. Florida. It’s the area that grows many of the vegetables you eat in winter.

What I learned about the migrant worker situation was that many migrant workers are in the US not because their poverty at home (Honduras, Mexico, Nicaragua, etc.) is so desperate that stoop labor in US fields is the only way they can live. Rather, the pay they receive is so high compared to their native countries that working for four or five years alllows them to return home and set up businesses. They manage to send home about $250/week to countries where the average yearly wage is $800. After their work in America ends, they take the money to move from poverty into the middle class.

I asked the man in charge of the school and housing for migrant workers if that meant the population changes every four years. He said yes. I was always under the impression that hopelessness and despair drove them northward and they never returned. The poverty does drive them, but they return relatively wealthy. After four or five years of work they go back and don’t return.

The migrants have no insurance (they are counted in the uninsured census we hear about all of the time), but they have access to free medical care in a clinic (a small hospital actually) they can use any time. They stay in homes (some appallingly run down but others adequate for a family) that costs about $250/month. (The organization running this school and housing association has the food growers comprising over 50% of their board of directors. Clearly many of the growers are not the hard-hearted and greedy charlatans they often are portrayed to be.)

Migrant children are allowed free education in US schools, but because the migrant population is so transitory (they move to wherever the work is because they want to earn as much as they can as quickly as possible), their children don’t learn as well as they would if they remained in one place. In recent years, more families stay home while the husband comes up alone to work. (His rent averages $120/month.)

What I learned is that the migrant situation replicates the experience of almost every other immigrant group in America. They come to America because of the opportunity this nation provides for a better life.

There are others points worth pondering as well. For example, despite the tremendous physical hardship the migrant workers endure, many migrant families manage to stay intact. There is usually a Catholic church near the migrant camps that serves the families. It’s a stark contrast to American poverty which is more a function of family breakdown rather than a scarcity of goods and services.

Also, there is something honorable in their work that we can admire.

Anyway, we got the school all painted.

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The politics of faith

US News and World Report Dan Gilgoff

Democrats kick off a multifront campaign to connect with religious voters

Just because Democratic Party Chair Howard Dean got in hot water last month for calling the Republicans “pretty much a white, Christian Party” doesn’t mean he’s not hunting for white, Christian votes. At a meeting last week with liberal evangelical preacher Jim Wallis–which began with a prayer led by Dean’s chief of staff, who is a Pentecostal minister–Dean drilled the antiabortion Wallis on how to make party rhetoric on abortion rights more values-friendly. “Nobody is pro-abortion,” Dean said, according to a party official. “But do you want the government telling you what to do in your personal life?”
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A moral muddle on the left

Boston Globe Cathy Young

THE BOMBINGS in London on July 7, which killed 53 people and injured many more, were a powerful reminder that terrorism remains a clear and present threat in our cities. But they were also, to me, a reminder of something else. As annoying as I frequently find the right these days, with its cynical partisanship, its arrogance of power, and its politics of religious zealotry, my discontent with conservatives will never send me into the liberal camp — because the response to terrorism even on the moderate left remains an egregious moral muddle.
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Their Will Be Done: How the Supreme Court sows moral anarchy

Wall Street Journal Online ROBERT H. BORK

What do the nomination of a replacement for Sandra Day O’Connor, constitutional law, and moral chaos have to do with one another? A good deal more than you may think.

In Federalist No. 2, John Jay wrote of America that “providence has been pleased to give this one connected country to one united people–a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs.” Such a people enjoy the same moral assumptions, the cement that forms a society rather than a cluster of groups. Though Jay’s conditions have long been obsolete, until recently Americans did possess a large body of common moral assumptions rooted in our original Anglo-Protestant culture, and expressed in law. Now, however, a variety of disintegrating influences are undermining that unanimity, not least among them is the capture of constitutional law by an extreme liberationist philosophy. America is becoming a cacophony of voices proclaiming different, or no, truths.

Alexis de Tocqueville observed that “if each undertook himself to form all his opinions and to pursue the truth in isolation down paths cleared by him alone, it is not probable that a great number of men would ever unite in any common belief. . . . Without common ideas there is no common action, and without common action men still exist, but a social body does not.”

Contrast Tocqueville with Justices Harry Blackmun and Anthony Kennedy. Justice Blackmun wanted to create a constitutional right to homosexual sodomy because of the asserted ” ‘moral fact’ that a person belongs to himself and not others nor to society as a whole.” Justice Kennedy, writing for six justices, did invent that right, declaring that “at the heart of [constitutional] liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.” Neither of these vaporings has the remotest basis in the actual Constitution, and neither has any definable meaning other than that a common morality may not be sustained by law if a majority of justices prefer that each individual follow his own desires.

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Hairsplitting at the Court

TownHall.com George Will June 28, 2005

WASHINGTON — The Supreme Court on Monday rendered two more hairsplitting, migraine-inducing decisions about when religious displays on public property do and do not violate the First Amendment protection against “establishment” of religion. In a case from Texas, where a Ten Commandments monument stands outside the state Capitol, the court, splintered six ways from Sunday, said: We find no constitutional violation. The second case came from Kentucky, where the Commandments displayed in several courthouses are surrounded by historical symbols and documents — e.g., copies of the Mayflower Compact, the Declaration of Independence, the Star Spangled Banner — to comply with the “reindeer rule,” more about which anon. On Monday the court recoiled from Kentucky’s displays, saying, they are unconstitutionally motivated by a “predominately religious purpose.” Not enough reindeer?

Never mind the court’s minute reasoning about the finely tuned criteria it has spun over the years. Instead, consider — as the court should have done years ago, when it began policing religious displays — a few facts about the era in which the Establishment Clause was written.

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A Party Without Ideas

TownHall.com Charles Krauthammer (archive) June 24, 2005

WASHINGTON — What has happened to the Democrats over the past few decades is best captured by the phrase (coined by Kevin Phillips) “reactionary liberalism.” Spent of new ideas, their only remaining idea is to hang on to the status quo at all costs.

This is true across the board. On Social Security, which is facing an impending demographic and fiscal crisis, they have put absolutely nothing on the table. On presidential appointments — first, judges; and now ambassador to the United Nations — they resort to the classic weapon of Southern obstructionism: the filibuster. And on foreign policy, they have nothing to say on the war on terror, the war in Iraq or the burgeoning Arab Spring (except the refrain: “Guantanamo”).

A quarter-century ago, Daniel Patrick Moynihan noted how it was the Republicans who had become a party of ideas, while the Democrats’ philosophical foundation was “deeply eroded.” But even Moynihan would be surprised by the bankruptcy in the Democrats’ current intellectual account.

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