When Helping You Helps Me: Behind the Left’s mask of caring

Murray Soupcoff

When will the “caring” activists of the left ever learn? Never have so few individuals with so many good intentions created so much miseryfor so many people whom they wanted to help. As the social-engineering debacles of the last half century in the United States have demonstrated, carelessness in “caring” for thedisadvantaged in our society only leads to a glaringly uncaring result.

After all, it was pioneering liberal-left social engineers in the 1940’s and 50’s who came up with the not-so-creative idea of fighting poverty in American slums by ripping down existing for-profitrental housing and replacing the existing rental stock with the cold, massive, impersonal concrete human stockyards we now know as public housing projects — the equivalent of urban hell for severalgenerations of the poor in North America. Not only was poverty not checked by this urban “reform,” but the absence of cheap rooming houses and other lodgings for society’s marginalizedcitizens ultimately created the phenomenon of urban homelessness. And of course, we all know the many wonderful benefits that came with living in comfy, government-subsidized “projects” –rampant drug addiction, vandalism, family breakup, gang wars, killings and social decay.

Oh, and did we mention an even more ingrained “cycle of poverty”?

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Focus: White do-gooders did for black America

White culpability for black poverty.

London Times Online John McWhorter

Black poverty is the result of 30 years of misguided welfare rather than racism, says John McWhorter

As it quickly became clear that there was a certain demographic skew among the people stranded in New Orleans, journalists began intoning that Hurricane Katrina had stripped bare the continuing racial inequity in America.

The extent to which this was hidden is unclear, actually. An awareness that a tragic disproportion of black Americans are poor has been a hallmark of civic awareness among educated Americans for 40 years now.

The problem is less a lack of awareness than a lack of understanding. The publicly sanctioned take is that “white supremacy” is why 80% of New Orleans’s poor people are black. The civics lesson, we are to think, is that the civil rights revolution left a job undone in an America still hostile to black advancement.

In fact, white America does remain morally culpable — but because white leftists in the late 1960s, in the name of enlightenment and benevolence, encouraged the worst in human nature among blacks and even fostered it in legislation. The hordes of poor blacks stuck in the Superdome last week wound up there not because the White Man barred them from doing better, but because certain tragically influential White Men destroyed the fragile but lasting survival skills poor black communities had maintained since the end of slavery.

Read the entire article on the London Times Online website.

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Long before Katrina, the welfare state failed New Orleans’s poor

LBJ’s Other Quagmire: Long before Katrina, the welfare state failed New Orleans’s poor.
Wall Street Opinon Journal BRENDAN MINITER Tuesday, September 13, 2005 12:01 a.m. EDT

“What the American people have seen in this incredible disparity in which those people who had cars and money got out, and those people who were impoverished died.”

The above comment about Hurricane Katrina comes to us from Ted Kennedy, who went on to say that the question for Chief Justice-designate John Roberts is whether he stands for “a fairer, more just nation” or will use “narrow, stingy interpretations of the law to frustrate progress.” But why stop there? Sen. Kennedy is onto something and, indeed, the question isn’t only for Judge Roberts. It’s also one for the national debate now under way in the wake of the most devastating hurricane to hit the U.S. in decades.
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Christianity Dying In Its Birthplace

Maria Khoury, resident of Taybeh, wrote of this below.

Daniel Pipes FrontPageMagazine.com | September 13, 2005

What some observers are calling a pogrom took place near Ramallah, West Bank, on the night of Sep. 3-4. That’s when fifteen Muslim youths from one village, Dair Jarir, rampaged against Taybeh, a neighboring all-Christian village of 1,500 people.

The reason for the assault? A Muslim woman from Dair Jarir, Hiyam Ajaj, 23, fell in love with her Christian boss, Mehdi Khouriyye, owner of a tailor shop in Taybeh. The couple maintained a clandestine two-year affair and she became pregnant in about March 2005. When her family learned of her condition, it murdered her. That was on about Sep. 1; unsatisfied even with this “honor killing” – for Islamic law strictly forbids non-Muslim males to have sexual relations with Muslim females – the Ajaj men sought vengeance against Khouriyye and his family.

They took it two days later in an assault on Taybeh. The Ajajs and their friends broke into houses and stole furniture, jewelry, and electrical appliances. They threw Molotov cocktails at some buildings and poured kerosene on others, then torched them. The damage included at least 16 houses, some stores, a farm, and a gas station. The assailants vandalized cars, looted extensively, and destroyed a statue of the Virgin Mary.
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Rioting in New Orleans: Fruit of Liberalism

Human Events Thomas Sowell Sep 6, 2005

The physical devastation caused by hurricane Katrina has painfully revealed the moral devastation of our times that has led to mass looting in New Orleans, assaults on people in shelters, the raping of girls, and shots being fired at helicopters that are trying to rescue people.

Forty years ago, an electric grid failure plunged New York and other northeastern cities into a long blackout. But law and order prevailed. Ordinary citizens went to intersections to direct traffic. People helped each other. After the blackout was over, this experience left many people with an upbeat spirit about their fellow human beings.

Another blackout in New York, years later, was much uglier. And what has been happening now in New Orleans is uglier still. Is there a trend here?
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In Katrina I Didn’t See Racism, I Saw Brotherhood

Human Events Rabbi Aryeh Spero

In New Orleans, beginning Tuesday morning, August 30, I saw men in helicopters risking their lives to save stranded flood victims from rooftops. The rescuers were White, the stranded Black. I saw Caucasians navigating their small, private boats in violent, swirling, toxic floodwaters to find fellow citizens trapped in their houses. Those they saved were Black.

I saw Brotherhood. New York Congressman Charlie Rangel saw Racism.

Yes, there are Two Americas. One is the real America, where virtually every White person I know sends money, food or clothes to those in need — now and in other crises — regardless of color. This America is colorblind.

The other is the America fantasized and manufactured by Charlie Rangel, Jesse Jackson and Al Sharpton, who constantly cry “racism!” even in situations where it does not exist, even when undeniable images illustrate love, compassion and concern. These three men, together with today’s NAACP, want to continue the notion of Racist America. It is their Mantra, their calling card. Their power, money, and continued media appearances depend on it.

Go to Human Events for more.

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Hobbesian disorder and the rape of New Orleans

Maybe some good that might come out of this is that we finally face how the liberal social policies of the last four decades have kept the poor in permanent poverty.

London Telegraph (Filed: 05/09/2005)

The Superdome has finally been evacuated, and New Orleans’ remaining refugees are almost all safe. A week after initial reports suggested Katrina had blown herself out with a minimum of damage, the statistics are imprecise but staggering: some 10,000 likely dead; hundred of thousands homeless; a repair bill of many billions; and wider economic consequences which are incalculable.

With the reckoning comes the recrimination. It took far too long for supplies to reach the stranded and for troops to arrive in numbers. In the meantime, scenes of Hobbesian disorder developed. It is clear that last week was badly ill-managed. How, and why?
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An Unnatural Disaster: A Hurricane Exposes the Man-Made Disaster of the Welfare State

The author overstates some things and is too harsh in places, but his central thesis that collapse of New Orleans was a moral failure spanning decades is on target.

The Intellectual Activist

by Robert Tracinski

It has taken four long days for state and federal officials to figure out how to deal with the disaster in New Orleans. I can’t blame them, because it has also taken me four long days to figure out what is going on there. The reason is that the events there make no sense if you think that we are confronting a natural disaster.

If this is just a natural disaster, the response for public officials is obvious: you bring in food, water, and doctors; you send transportation to evacuate refugees to temporary shelters; you send engineers to stop the flooding and rebuild the city’s infrastructure. For journalists, natural disasters also have a familiar pattern: the heroism of ordinary people pulling together to survive; the hard work and dedication of doctors, nurses, and rescue workers; the steps being taken to clean up and rebuild.

Public officials did not expect that the first thing they would have to do is to send thousands of armed troops in armored vehicle, as if they are suppressing an enemy insurgency. And journalists–myself included–did not expect that the story would not be about rain, wind, and flooding, but about rape, murder, and looting.

But this is not a natural disaster. It is a man-made disaster.
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The Battle of New Orleans: Even in America, civil order is more fragile than we think.

Wall Street Opinion Journal Friday, September 2, 2005

Of all the bad news from New Orleans, the most disturbing has been the reports of spreading disorder, with looting, marauding gangs and even sniper fire at helicopters and rescue workers. Americans sometimes expect their government to do far too much–such as ensure low gasoline prices–but they do have a right to expect that it will at least provide for the safety of its citizens, even or perhaps especially in a crisis.

One reason for the New Orleans breakdown is the size of the calamity, whose growing severity caught nearly everyone by surprise. Louisiana National Guard troops that were deployed initially for rescue and relief efforts weren’t available for the more basic duties of public security. The Federal Emergency Management Agency is also geared to providing relief, not order, and only yesterday did the federal government begin to focus on the potential anarchy. Among our political leaders, only Mississippi Governor Haley Barbour seemed to appreciate the genuine risk of disorder, with his early warnings that looters would not be given the benefit of the doubt.
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