Orthodox Worship

Holy Saturday – The Orthodox Celebration of Great and Holy Saturday

Holy Saturday - Christ Descent into Hades iconby Fr. Alexander Schmemann –
Great and Holy Saturday is the day on which Christ reposed in the tomb. The Church calls this day the Blessed Sabbath. The great Moses mystically foreshadowed this day when he said: God blessed the seventh day. This is the blessed Sabbath. This is the day of rest, on which the only-begotten Son of God rested from all His works… (Vesperal Liturgy of Holy Saturday).

By using this title the Church links Holy Saturday with the creative act of God. In the initial account of creation as found in the Book of Genesis, God made man in His own image and likeness. To be truly himself, man was to live in constant communion with the source and dynamic power of that image: God. Man fell from God. Now Christ, the Son of God through whom all things were created, has come to restore man to communion with God. He thereby completes creation. All things are again as they should be. His mission is consummated. On the Blessed Sabbath He rests from all His works. [Read more…]

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Holy Week – Pastoral Advice from an Orthodox Priest

Orthodox Church Holy Week Cross Candles by Fr. John Moses –
The days of Holy Week are designed to represent to us the last week of Christ’s earthly life before His Crucifixion. It is a terrible and wonderful journey: terrible because the Lord will have to endure so much; and wonderful because if we take this journey with Him, it can be a life-changing experience. If we do a bit of study and reading before we go to church, each service will be even more powerful and meaningful.

Sophia Moshura: If we feel that we have not spent Great Lent properly, how can we still use the remaining days of Holy Week to prepare worthily for Pascha?
Fr. John Moses: The days of Holy Week are designed to represent to us the last week of Christ’s earthly life before His Crucifixion. It is a terrible and wonderful journey: terrible because the Lord will have to endure so much; and wonderful because if we take this journey with Him, it can be a life-changing experience. If we do a bit of study and reading before we go to church, each service will be even more powerful and meaningful. [Read more…]

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Liturgy of the Presanctified Gifts in the Orthodox Church

Liturgy of the Presanctified Gifts in the Orthodox ChurchThe joyousness which accompanies the performance of the Divine Liturgies of St. Basil the Great and St. John Chrysostom was regarded by the early Church as not suitable for the penitential season of the Great Fast. For this reason, the Synod in Laodicea (363 AD) forbade the performance of the Divine Liturgies during the Great Lent. except on Saturday, Sunday, the Feast of the Annunciation, and Holy Thursday.

The Christians of that time were in the habit of receiving Holy Communion almost daily and now were deprived of the strengths derived from Holy Communion for about a week. The greatly saddened them.

The Church, desiring Her children to continue their pious habit of daily receiving the Holy Communion, permitted its reception but from Holy Gifts that had been consecrated in a preceding Liturgy. Thus the Liturgy of Presanctified Gifts was formed, and was celebrated on evenings from Monday through Friday during Great Lent; there is no consecration of the Sacred Elements at the Liturgy of the Presanctified Gifts, but those who desire to communicate receive the Holy Gifts which have been consecrated at the previous Divine Liturgy. [Read more…]

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Orthodox Christian Services Restore the Soul

Orthodox Christian Services Restore the Soulby St. Theophan the Recluse (1815-1894) –
Church services, that is, all the daily services, together with the entire arrangement of the church’s icons, candles, censing, singing, chanting, movements of the clergy, as well as the services for various needs; then services in the home, also using ecclesiastical objects such as sanctified icons, holy oil, candles, holy water, the Cross, and incense — all of these holy things together acting upon all the senses — sight, hearing, smell, touch, and taste — are the cloths that wipe clean the senses of the deadened soul. They are strongest and only reliable way to do it.

The soul becomes deadened by the spirit of the world, and possessed by sin that lives in the world. The entire structure of our Church services, with their tone, meaning, power of faith, and especially the grace concealed with them, have an invincible power to drive away the spirit of the world. In freeing the soul from the world’s onerous influence, it allows the soul to breathe freely and to taste the sweetness of spiritual freedom. [Read more…]

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Betrayal Then and Now: On Great Wednesday

Judas Iscariot Betrays Jesusby Fr. Alexander Iliashenko –
On Great Wednesday the Church remembers how Judas betrayed Christ the Savior. In the following talk, Archpriest Alexander addresses the betrayal of Judas, how Christ was questioned, and the story of Marshal Rokossovsky’s refusal to name names.

Why was it necessary to have a traitor? After all, it would seem that tracking down the Savior would have been easy, since He neither hid nor concealed Himself. He could have been located without any trouble. They could have just sent a detachment to seize Him. But, for some reason, it was necessary to have a traitor – so that this frightful act would take place from within.

This serves as a warning to us all that we must guard our inner unity, not allowing ourselves even to entertain thoughts against those of like mind with us or against those people who are close to us, which can ruin a great thing. [Read more…]

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The Meaning of the Prayer of St. Ephraim the Syrian

Archpriest Alexander Men
Archpriest Alexander Men
by Fr. Alexander Men –
Every day of Great Lent, with the exception of Saturdays and Sundays, the prayer “O Lord and Master of my life” is read. According to tradition, this prayer was written in Syria in the fourth century by the ascetic Mar Afrem or, as we have grown accustomed to calling him, Ephraim the Syrian. He was a monk, poet, and theologian, one of the most eminent sons of the Syrian Church, who entered world literature as a remarkable writer.

The words of the prayer, which were quite accurately transmitted by Pushkin [1], sound as follows when translated from the Syrian: “O Lord and Master of my life,” that is: Ruler of my life, Who gave me life, Who is the center and focal point of my life. “Give me not a spirit of idleness,” that is, laziness, which is, according to the old adage, the mother of all vices. Laziness seems like an innocent thing, but it engenders much that is dark and black.

Lenten Prayer of St. Ephrem (St. Ephraim the Syrian)
O Lord and Master of my life, take from me the spirit of sloth, despair, lust of power, and idle talk.

But give rather the spirit of chastity, humility, patience, and love to Thy servant.

Yea, O Lord and King, grant me to see my own transgressions, and not to judge my brother, for blessed art Thou, unto ages of ages. Amen.

“Despondency (Despair).” Christianity is a joyful doctrine; joyful, too, is he who is despondent – for it will leave him. [Read more…]

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Cappella Romana CD: Angelic Light – Music from Eastern Cathedrals

Angelic Light - Music from Eastern Cathedrals Cappella Romana A new Orthodox CD has been released by Cappella Romana titled “Angelic Light – Music from Eastern Cathedrals.” You can experience the otherworldly sounds of Byzantine chant and choral works in the Eastern Orthodox tradition, from ancient hymns from Constantinople to new choral works inspired by that tradition performed by Cappella Romana. The album selections feature both liturgical and para-liturgical works, seamlessly moving from ancient chant melodies to compositions by some of the world’s most notable composers working in the tradition today including Rev. Dr. Ivan Moody, Peter Michaelides and Tikey Zes.

OrthodoxNet has received an advanced copy of this CD and we have listened to it many times. The hymns are magnificent and heavenly, simply amazing! We wholeheartedly recommend the “Angelic Light – Music from Eastern Cathedrals” CD from Cappella Romana. The album is available as MP3 file downloads or a traditional CD from Valley Entertainment’s website: Angelic Light – Music from Eastern Cathedrals. [Read more…]

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Take the Children to Church

Orthodox Children church by George Strickland, Ph.D. –
Based on new studies conducted by Baylor University, children from more religious families and from families with higher rates of religious attendance are better behaved and more well adjusted at home and at school. Better educated people generally had parents who attended church services twice or more a month. Among people with graduate level educations, two-thirds had mothers who were from frequent church attenders, compared to just under half of people with only a high school education. The difference is just as significant when looking at the frequency of church attendance by both parents and even larger when looking at fathers’ attendance. This evidence is highly correlated with other studies that show church attendance during adolescence helps reduce a number of the damaging long-term risk factors of disadvantaged children and leads to better education success overall.

There are a number of reasons why parents’ religious attendance might improve children’s educational and developmental outcomes. First, children may be more likely to learn wholesome values and moral commitment if they go to church. [Read more…]

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The Bridegroom Matins – Orthodox Holy Week

Icon of Christ The BridegroomChrist the Bridegroom is the central figure in the parable of the ten Virgins (Matthew 25: 1-13); Christ is the divine Bridegroom of the Church as described in the Book of Isaiah (chapter 54), as well as the primary image of Bridegroom Matins.

The title is suggestive of His divine presence and watchfulness (“Behold the Bridegroom comes in the middle of the night…”) during Holy Week and His selfless love for His Bride, the Church.

The Troparion
Behold the Bridegroom comes at midnight, and blessed is the servant whom he shall find watching, and unworthy is the servant whom he shall find heedless.

Beware, therefore, oh my soul. Do not be weighed down with sleep, lest you be given up to death, and lest you be shut out of the kingdom.

But rouse yourself, crying, Holy, Holy, Holy are Thou our God.

Through the Theotokos, have mercy on us. [Read more…]

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