Orthodox Church

What About the Ground Zero Church? Archdiocese Says Officials Abandoned Project

St. Nicholas Greek Orthodox Church
St. Nicholas Greek Orthodox Church

8/17/2010 – Judson Berger –

The Greek Orthodox Archdiocese of America accused New York officials on Tuesday of turning their backs on the reconstruction of the only church destroyed in the Sept. 11 attacks, while the controversial mosque near Ground Zero moves forward.

The sidelined project is the St. Nicholas Greek Orthodox Church, a tiny, four-story building destroyed in 2001 when one of the World Trade Center towers fell on top of it. Nobody from the church was hurt in the attack, but the congregation has for the past eight years been trying to rebuild its house of worship.

While the mosque project cleared red tape earlier this month, negotiations between the Port Authority of New York and New Jersey and the church stalled last year — and will not be revived, according to government officials. [Read more…]

Why We Should Preach After The Gospel

Fr. Johannes Jacobse
Fr. Johannes Jacobse

8/11/2010 – Fr. Johannes Jacobse –
I used to preach at the end of the Liturgy.

It was a pragmatic decision. A good portion of my congregation didn’t arrive until after the Gospel reading. The sloppy behavior was ingrained in parish life for decades and wasn’t likely to change soon no matter how strongly I exhorted them to arrive on time. Better to hear the teaching later then never at all I reasoned.

Did some people benefit from the arrangement? Probably. Did it implicitly encourage the sloppy behavior? Most likely. But short of a full-blown renewal in the parish, the late-comers were like to keep on coming in late and what would they remember if I preached earlier? The announcements?

Since moving from a large parish to a mission parish I’ve changed my ways. The sermon is always after the Gospel reading. I used to think that the rubrics required it because the reading was fresh in the minds of my hearers. While this is true, I’m no longer convinced this is the primary reason. I see something new: The timing of the sermon vivifies – breaths life into – the Eucharistic half of the Liturgy. [Read more…]

George Demos: We Must Rebuild Orthodox Church at Ground Zero

George Demos
George Demos
8/3/2010 – Anastasios Papapostolou –

Greek-American Conservative Republican Candidate for Congress in the First District of New York George Demos appeared on Fox News recently. Demos called on The Port Authority’s Executive Director Chris Ward to immediately stop his bureaucratic roadblocks and that the rebuilding of St. Nicholas Greek Orthodox Church at Ground Zero must be a top priority.

Demos stated that it was disgraceful that the Port Authority of New York/ New Jersey reniged on a deal with Church officials and for over a year has refused to meet with the leaders of the only house of worship actually destroyed on September 11, 2001. Demos noted that our government is spending billions of dollars to rebuild the infrastructure of Ground Zero, yet no plan exists for rebuilding the Church. Demos reiterated that our Judeo-Christian values are under attack in our nation and that rebuilding the Church transcends any particular denomination. [Read more…]

Alexi Giannoulias, Democratic Senate Nominee, Supports Homosexual Marriage

Alexi Giannoulias Supports Homosexual Marriage
Alexi Giannoulias

7/8/2010 – Fr. Johannes Jacobse –

Alexi Giannoulias, Illinois Democratic nominee for US Senator, [and member of the Greek Orthodox Church] supports homosexual marriage. Here’s the introduction from the Greek Star (a Chicago newspaper with Greek readership):

Alexi Giannoulias, Democratic nominee for US Senator, shares why he supports the freedom to marry for all, including people of the same sex. This is something that many of his supporters, and especially Greek-Americans may be opposed to. The Greek-American politician chose to be honest and he should be given credit for being brave to state his opinion on a difficult subject. He stated, “There may be many individuals that may not be happy with my particular stance”. The Greek Orthodox church does not allow, or support, same sex marriage. Giannoulias in the video continues “To me faith has always been less about how you treat God and more about how you treat people.”

[Read more…]

Russia Church Wants End to Darwin School “Monopoly”

6/15/2010 – Conor Humphries –
The Russian Orthodox Church called Wednesday for an end to the “monopoly of Darwinism” in Russian schools, saying religious explanations of creation should be taught alongside evolution.

Liberals said they would fight efforts to include religious teaching in schools. Russia’s dominant church has experienced a revival in recent years, worrying rights groups who say its power is undermining the country’s secular constitution.

“The time has come for the monopoly of Darwinism and the deceptive idea that science in general contradicts religion. These ideas should be left in the past,” senior Russian Orthodox Archbishop Hilarion said at a lecture in Moscow. [Read more…]

Maybe I’m Just Too American For This Orthodox Church

6/14/2010 – Protodeacon Eric Wheeler –
I firmly believe that America offers the potential for the Orthodox Faith to flourish and grow like in no other land or culture.

Unfortunately, at times, we cannot free ourselves from the “old world” mentality which mires us in our “ancient” faith. Consequently, it makes it difficult for Americans to even attempt to understand the fundamentals of our Faith.

As the first historic Episcopal Assembly ends, and I read the message delivered at its conclusion, I cannot help but feel that we are attempting to fix our American jurisdictional problem with an “old world” mentality solution. Consequently, it makes it difficult for this American to understand why we are being so Byzantine in seeking a plan for Orthodox unity in America. [Read more…]

Barbarians Among Us?

OrthodoxyToday | by Fr. Gregory Jensen | 4/11/2010

On a post on my blog Koinoia (“An Editorial: Orthodoxy & the Public Square“), I wrote that whether or not I like Frank Schaeffer’s politics or his moral theology, or whether or not his support of abortion and gay rights are compatible with the tradition of the Church, the reality is that he is well within the mainstream of current Orthodox opinion in America. According to the PEW survey, the majority of Orthodox laity agree that abortion and gay marriage should be legal.  It may surprise you, then, that the problem isn’t Schaeffer – it’s us; specifically, it’s the clergy.  For reasons that are not entirely clear to me, we clergy are not effectively communicating the moral tradition of the Church to the laity.  Or, if we are, the laity aren’t listening –- which would imply that the clergy are willing to tolerate the laity ignoring the Gospel.

We see the same prevalence of pro-choice, pro-gay marriage positions among Orthodox politicians.  This kind of a consistent pattern of belief does not just happen.  As in the Catholic Church, we see in the Orthodox Church evidence of a significant pastoral failing.  This appears to be more than just a widespread lack of sound moral education for the faithful.  It appears to be an embrace of, or at least resignation to, the influence of secularism in our parishes. [Read more…]

Pascha – Christ is Risen!

Christ is Risen IconLet God arise, let His enemies be scattered; let those who hate Him flee from before His face!

Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life.

This is the day which the Lord has made, let us rejoice and be glad in it!

This is the Day of Resurrection. Let us be illumined, O people. Pascha, the Pascha of the Lord. For from death to life and from earth to heaven has Christ our God led us, as we sing the song of victory. Christ is risen from the dead! (Ode 1 of Pascha Canon)

Pascha (Greek: Πάσχα), also called Easter, is the feast of the Resurrection of the Lord. Pascha is a transliteration of the Greek word, which is itself a transliteration of the Hebrew pesach, both words meaning Passover. [Read more…]

Paschal Homily of St. John Chrysostom

Resurrection of Christ icon PaschaThe Paschal Homily of St. John Chrysostom is read at the end of Orthros (Matins) at Pascha, the feast of the Resurrection of Jesus Christ, universally throughout the Orthodox Church. It was composed sometime during his ministry in the late 4th or early 5th century. St. John’s Sermon is traditionally read to the faithful near the end of the Paschal Matins, before the Paschal Liturgy begins.
                         
“If anyone is devout and a lover of God, let him enjoy this beautiful and radiant festival. If anyone is a wise servant, let him, rejoicing, enter into the joy of his Lord. If anyone has wearied himself in fasting, let him now receive his recompense.”

If anyone has labored from the first hour, let him today receive his just reward. If anyone has come at the third hour, with thanksgiving let him keep the feast. If anyone has arrived at the sixth hour, let him have no misgivings; for he shall suffer no loss. If anyone has delayed until the ninth hour, let him draw near without hesitation. If anyone has arrived even at the eleventh hour, let him not fear on account of his delay.

For the Master is gracious and receives the last, even as the first; he gives rest to him that comes at the eleventh hour, just as to him who has labored from the first. [Read more…]

The Lamentations at the Tomb – Matins of Holy and Great Saturday

The Lamentation at the Tomb of Christ On Friday night, the Matins of Holy and Great Saturday, a unique service known as the The Lamentations at the Tomb (Epitáphios Thrēnos) is celebrated. This service is also sometimes called Jerusalem Matins. Much of the service takes place around the tomb of Christ in the center of the nave. A unique feature of the service is the chanting of the Lamentations or Praises (Enkōmia), which consist of verses chanted by the clergy interspersed between the verses of Psalm 119 (which is, by far, the longest psalm in the Bible).

At the end of the Great Doxology, while the Trisagion is sung, the epitaphios is taken in procession around the outside the church, and is then returned to the tomb. Some churches observe the practice of holding the epitaphios at the door, above waist level, so the faithful most bow down under it as they come back into the church, symbolizing their entering into the death and resurrection of Christ. [Read more…]