Orthodox Church

Let Your Yea Be Yea and Your Nay Be Nay – Clear Christian Preaching on Sin and Homosexuality

Let Your Yes be Yes, and Your No be No by Sergey Khudiev –
There are questions which we cannot avoid and from which we cannot hide in a fog of rhetorical questions and vague allusions. Basically, there is the question of whether single-sex cohabitation is a sin which separates people from the Church, or not.

The article by Archpriest Robert Arrida ‘Response To Myself’ is of interest, but not so much because it shows a certain approach, which is above all characteristic of contemporary liberal Protestantism. Convinced atheists, Muslims and Christians of various confessions have something in common – they all try to set out their views clearly and without ambiguity, so that any reader can clearly grasp what the writer believes and does not believe, what you agree with him about and what you do not agree with him about and what the arguments he puts forward are.

Liberal theologians are not like this. They have a particularity which entails a tendency to explain themselves with rhetorical questions, vague allusions and highly mysterious phrases from which you can with more or less justification guess at their positions, but are unable to explain clearly. [Read more…]

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Orthodox Truth in an Age of Relativism

Orthodox Truth in an Age of Relativism by Gabe Martini –
It is not loving to affirm a person in their sin.

It is not loving to affirm a person in their rebellion against both God and His created, natural order—not “supernatural,” or “unnatural,” but the way nature was always intended to be, revealed most perfectly in Jesus Christ and the Mother of God and all the Saints.

It is not loving to affirm a person in their beliefs or perspectives that run contrary to the blessings offered us in both Christ and His one, holy Church.

It is not compassionate to ignore truth in order to affirm a person in lies.

It is not compassionate to let people live a life contrary to the author of Life.

It is not compassionate to revise, ignore, or trample under foot the essential truths of our Church in order to curry favor with public opinion, the winds and waves of doctrine, cultural trends, the fools—for the wisdom of this world is foolishness to God—of the Academy, and those with the largest checkbooks. [Read more…]

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I Can Do All Thinks Through Christ, Who Strengthens Me

I Can Do All Thinks Through Christ, Who Strengthens Me by Fr. Matthew Jackson –
From the ‘smallest’ temptation to the most dramatic events, all temptation is more than fallen humanity can bear. It is only through God’s assistance that we can bear all things. God will not give us more than we can bear, but bearing our temptations requires that we turn to Him for help.

There is an article (a few of them, actually) making the rounds on social media right now which tries to make the point that the phrase “God will not give you more than you can handle” is not an accurate thing to say. Unfortunately, these articles themselves don’t quite have things right.

They refer back to the quote from 1 Corinthians 10:13 – “God is faithful, Who will not suffer you to be tempted above that you are able.” (This is where the quote ‘God will not give you more than you can handle’ originates). The point is then attempted: this verse doesn’t mean you won’t be given things that can’t be handled, only that God will not allow a temptation you can’t bear – that the verse doesn’t say anything about other experiences you may have within life. [Read more…]

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Holy Saturday – The Orthodox Celebration of Great and Holy Saturday

Holy Saturday - Christ Descent into Hades iconby Fr. Alexander Schmemann –
Great and Holy Saturday is the day on which Christ reposed in the tomb. The Church calls this day the Blessed Sabbath. The great Moses mystically foreshadowed this day when he said: God blessed the seventh day. This is the blessed Sabbath. This is the day of rest, on which the only-begotten Son of God rested from all His works… (Vesperal Liturgy of Holy Saturday).

By using this title the Church links Holy Saturday with the creative act of God. In the initial account of creation as found in the Book of Genesis, God made man in His own image and likeness. To be truly himself, man was to live in constant communion with the source and dynamic power of that image: God. Man fell from God. Now Christ, the Son of God through whom all things were created, has come to restore man to communion with God. He thereby completes creation. All things are again as they should be. His mission is consummated. On the Blessed Sabbath He rests from all His works. [Read more…]

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Holy Week – Pastoral Advice from an Orthodox Priest

Orthodox Church Holy Week Cross Candles by Fr. John Moses –
The days of Holy Week are designed to represent to us the last week of Christ’s earthly life before His Crucifixion. It is a terrible and wonderful journey: terrible because the Lord will have to endure so much; and wonderful because if we take this journey with Him, it can be a life-changing experience. If we do a bit of study and reading before we go to church, each service will be even more powerful and meaningful.

Sophia Moshura: If we feel that we have not spent Great Lent properly, how can we still use the remaining days of Holy Week to prepare worthily for Pascha?
Fr. John Moses: The days of Holy Week are designed to represent to us the last week of Christ’s earthly life before His Crucifixion. It is a terrible and wonderful journey: terrible because the Lord will have to endure so much; and wonderful because if we take this journey with Him, it can be a life-changing experience. If we do a bit of study and reading before we go to church, each service will be even more powerful and meaningful. [Read more…]

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Liturgy of the Presanctified Gifts in the Orthodox Church

Liturgy of the Presanctified Gifts in the Orthodox ChurchThe joyousness which accompanies the performance of the Divine Liturgies of St. Basil the Great and St. John Chrysostom was regarded by the early Church as not suitable for the penitential season of the Great Fast. For this reason, the Synod in Laodicea (363 AD) forbade the performance of the Divine Liturgies during the Great Lent. except on Saturday, Sunday, the Feast of the Annunciation, and Holy Thursday.

The Christians of that time were in the habit of receiving Holy Communion almost daily and now were deprived of the strengths derived from Holy Communion for about a week. The greatly saddened them.

The Church, desiring Her children to continue their pious habit of daily receiving the Holy Communion, permitted its reception but from Holy Gifts that had been consecrated in a preceding Liturgy. Thus the Liturgy of Presanctified Gifts was formed, and was celebrated on evenings from Monday through Friday during Great Lent; there is no consecration of the Sacred Elements at the Liturgy of the Presanctified Gifts, but those who desire to communicate receive the Holy Gifts which have been consecrated at the previous Divine Liturgy. [Read more…]

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Losing our Religion: “Retaining” Young People in the Orthodox Church

Young People in the Orthodox Church Youthby Seraphim Danckaert –
A person is most likely to retain Christian faith throughout adult life if he or she had three (3) meaningful and healthy relationships in their early to mid teenage years: one with faithful Christian parents, one with a faithful Christian mentor outside of the family, and one with God Himself.

Seraphim Danckaert at Orthodoxy and Heterodoxy critically evaluated a recent article that claims that “90% of Americans with Greek roots are no longer in communion with the Orthodox Church.” The excerpts below are from Seraphim’s insightful analysis on why the youth leave the Orthodox Church and what must be done to retain them.
…
The article assumes (but does not show) that the reason for this mass apostasy is two-fold: (1) the inevitable rise of interfaith marriages in America’s multicultural, religiously pluralistic, and secular society; and (2) the Greek Orthodox Church’s failure to respond to the “critical and immediate need for a broad religious outreach; to make room for interfaith families,” and thereby follow St. Paul’s example in extending “Christianity’s outreach to all nations.” [Read more…]

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Russia: US Becoming a Godless Nation

cathedral of Christ the Saviour moscow russiaby Marc Bennetts –
At the height of the Cold War, it was common for American conservatives to label the officially atheist Soviet Union a “godless nation.”

More than two decades on, history has come full circle, as the Kremlin and its allies in the Russian Orthodox Church hurl the same allegation at the West.

“Many Euro-Atlantic countries have moved away from their roots, including Christian values,” Russian President Vladimir Putin said in a recent keynote speech. “Policies are being pursued that place on the same level a multi-child family and a same-sex partnership, a faith in God and a belief in Satan. This is the path to degradation.”

In his state of the nation address in mid-December, Mr. Putin also portrayed Russia as a staunch defender of “traditional values” against what he depicted as the morally bankrupt West. [Read more…]

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I Can Do All Things Through Christ, Who Strengthens Me

St. Isaac the Syrianby Fr. Matthew Jackson –
There is an article (a few of them, actually) making the rounds on social media right now which tries to make the point that the phrase “God will not give you more than you can handle” is not an accurate thing to say. Unfortunately, these articles themselves don’t quite have things right.

They refer back to the quote from 1 Corinthians 10:13 – “God is faithful, Who will not suffer you to be tempted above that you are able.” (This is where the quote ‘God will not give you more than you can handle’ originates). The point is then attempted: this verse doesn’t mean you won’t be given things that can’t be handled, only that God will not allow a temptation you can’t bear – that the verse doesn’t say anything about other experiences you may have within life. Pointing out difficult situations – Auschwitz, cancer, rape, etc. – the authors then say that these things crush people and are more than can be borne (cf. 2 Cor. 1:8-9 for their Biblical example – where Paul says they are at the *point* of breaking in order to learn to trust in God, Who then enabled them to handle their temptations). [Read more…]

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The Twelve Days of Christmas in the Orthodox Tradition

Twelve Days of Christmas in the Orthodox Traditionby Fr. Johannes L. Jacobse –
In the Christian tradition of both east and west, the twelve days of Christmas refer to the period from Christmas Day to Theophany. The days leading up to Christmas were for preparation; a practice affirmed in the Orthodox tradition by the Christmas fast that runs from November 15 to Christmas day. The celebration of Christmas did not begin until the first of the twelve days.

As our culture became more commercialized, the period of celebration shifted from Thanksgiving to Christmas Day. Christmas celebration increasingly conforms to the shopping cycle while the older tradition falls by the wayside. It’s an worrisome shift because as the tradition dims, the knowledge that the period of preparation imparted diminishes with it.

Our Orthodox traditions — from fasting cycles to worship –exist to teach us how to live in Christ. The traditions impart discipline. These disciplines are never an end in themselves but neither can life in Christ be sustained apart from them. [Read more…]

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