Orthodox Christianity

Orthodox Bishops Oppose the Unjust HHS Contraception Mandate

February 13, 2012October 13, 2014 by Orthodox Editors

Orthodox Christians Bishops Assembly in America by Matt Cover –
The Assembly of Canonical Orthodox Bishops – comprising the 65 Orthodox Christian bishops of the United States, Canada, and Mexico – has thrown its weight behind the opposition to the Obama administration’s mandate that all insurance carriers provide sterilization and contraception free of charge, including FDA-approved contraceptives that induce abortions.

“The Assembly of Canonical Orthodox Bishops of North and Central America, which is comprised of the 65 canonical Orthodox bishops in the United States, Canada and Mexico, join their voices with the United States Conference of Catholic Bishops and all those who adamantly protest the recent decision by the United States Department of Health and Human Services,” the Orthodox bishops wrote in a Feb. 2 statement [reproduced in full below].[Read more…]

Orthodox Bishops Protest Government Healthcare Mandate

February 2, 2012February 2, 2012 by Orthodox Editors

Assembly of Canonical Orthodox Bishops –
The Assembly of Canonical Orthodox Bishops of North and Central America, which is comprised of the 65 canonical Orthodox bishops in the United States, Canada and Mexico, join their voices with the United States Conference of Catholic Bishops and all those who adamantly protest the recent decision by the United States Department of Health and Human Services, and call upon all the Orthodox Christian faithful to contact their elected representatives today to voice their concern in the face of this threat to the sanctity of the Church’s conscience. [Read more…]

Metropolitan Jonah’s Prayer on March for Life 2012

January 26, 2012July 11, 2012 by Orthodox Editors

Metropolitan Jonah and Archbishop Timothy Dolan

Metropolitan Jonah –
As reported earlier on oca.org, His Beatitude, Metropolitan Jonah offered the opening prayer during the program that preceded the March for Life here on Monday, January 23, 2012.

“Roman Catholic Cardinal Daniel DiNardo, who is in charge of pro-life activities, invited the Orthodox bishops to stand together with the Roman Bishops, as we are of one mind in regards to Life, and for us to begin to alternate giving the opening prayer for the March,” Metropolitan Jonah said, reflecting on the March. “This year, they gave the honor to me to bless the opening of the March for Life on their behalf, as well as on behalf of the Orthodox. With me at that podium, at my request, was Cardinal-elect Archbishop Timothy Dolan of New York.

“This is a significant ecumenical event, a strong gesture of unity, and a great symbol of the respect of the Roman Catholic Church for the Orthodox Church in America,” Metropolitan Jonah continued. “We are of one mind in opposition to abortion as a fundamental doctrinal and moral position, in accordance with the ancient Tradition of the undivided orthodox catholic Church.” [Read more…]

Orthodox Christians Take High-Visibility Role in the March for Life

January 25, 2012January 28, 2012 by Orthodox Editors

Orthodox Christian bishops hierarchs priests March for Life by The Editors –
At a religious event often dominated by massive presence of Roman Catholics, members of the Eastern Orthodox Church played a more visible role in this year’s March for Life than ever before. For the first time, the opening prayer in front of the Supreme Court was offered by His Eminence Jonah (Paffhausen), Metropolitan of All America and Canada for the Orthodox Church in America (OCA), as well as Roman Catholic prelates Daniel Cardinal DiNardo and Cardinal-designate Timothy Dolan.

“We are of one heart and one purpose,” he said as he chanted a litany of life before hundreds of thousands of marchers.

The Metropolitan was joined by several of his brother bishops, including Bp. Melchizedek of Pittsburgh, Bp. Matthias of Chicago, and Bp. Michael of New York. At least 15 priests were in his company alone. Several individual representatives of the Carpatho-Russian Orthodox, Greek Orthodox, and Antiochian Orthodox Churches also participated. [Read more…]

Orthodox Hierarchs to Participate in 2012 March for Life

January 23, 2012January 23, 2012 by Orthodox Editors

Orthodox Bishops Orthodox Church March for Life OCA –
Orthodox Christians everywhere — especially those within driving distance of the US capital — are encouraged to bear witness to their faith at the annual March for Life Monday, January 23, 2012.

As in years past, His Beatitude, Metropolitan Jonah, will speak at the pre-March program and offer prayers for the victims of abortion at the conclusion of the March. He will also attend the annual Rose Dinner.

Other members of the Orthodox Church in America’s Holy Synod of Bishops who will participate in the March are His Grace, Bishop Melchisedek; His Grace, Bishop Michael; and His Grace, Bishop Matthias. Archpriest John Jillions, OCA Chancellor; Archpriest John Kowalczyk, a pro-life activist and co-founder of the Orthodox Presence at the March for Life; numerous other clergy; and students and faculty members of Saint Tikhon’s and Saint Vladimir’s seminaries also plan to be in attendance. [Read more…]

Fr. Bakas: Jesus and the Geese at Christmas

January 5, 2012January 8, 2012 by Orthodox Editors

Jesus Christ Saves Humanity, Geese Parable by Fr. John S. Bakas –
I teach one class per semester at the Loyola Marymount University School of Theology. In the fall I teach a course on Orthodox Christian Spirituality. I start and end my class with prayer since prayer is the essence of Orthodox spirituality.

I don’t insist that anyone pray along with me, but I do insist that all stand as a sign of respect. I have professed atheists in class as well as Christians of various denominations, Jews and Moslems. Moslems in particular have difficulty understanding not only the Holy Trinity, but the idea of Jesus Christ as the eternal uncreated Incarnate Son of God and the second person of the Holy Trinity. Jesus Christ came into the world as God-Man (Theantropos) to save humanity from death by He Himself suffering death and being resurrected from the dead. Because He became one of us, we too may conquer death through Him and be reconciled to God the Father. Jesus Christ, I tell them, assumed the whole of man; for what is not assumed cannot be saved, whereas what is united with God is saved. [Read more…]

Equipping Teenagers to Navigate Life

December 9, 2011December 12, 2011 by Orthodox Editors

Orthodox Youth Equipping Teenagers to Navigate Life by Dn. Paul Zaharas –
Over the past several decades the external pressures and challenges associated with parenting teenagers have been varied.

Whether it was the introduction of rock and roll music, the “social scourge” of the 1950’s, or the pervasiveness of today’s social networking explosion, parents have faced the challenge of helping their children bridge the chasm that stands between childhood and adulthood. As Christian parents we recognize the importance of raising Godly-minded children and we must take appropriate steps to help them in their journey toward Him. Society today, through media, peer influence, and accepted norms, can convey ideas that do not coincide with the teachings of Orthodox Christianity. In fact, oftentimes, the messages that our teen children receive from the world are in direct contradiction to the saving message of Jesus Christ. [Read more…]

The Challenges of Spiritual Happiness

December 7, 2011December 11, 2011 by Orthodox Editors

Children Orthodox Church Christians Candles by Fr. Vladimir Berzonsky –
“I was glad when they said unto me, let us go into the house of the Lord” (Psalm 122:1)

We hear so often, “She’s just like her mother,” or “He’s the spitting image of his father.” Even the old Russian proverb repeats the cliche: The apple doesn’t fall far from the tree. It can mean so much or be inconsequential. Eye color, the stride, the way they deal with traumas, or the faint trace of a smile stamp the child as carrier of the parent’s DNA.

The characteristic with eternal significance is—does the child take pleasure in praying in the temple of the Lord? Watch a child and notice how it’s instantly apparent. Either he enjoys being in God’s house, or he cannot wait until he can defy the parent and stay away. For a time, the believing mother or father will bring the child to church even if it’s against his will. “We are family, you are part of our family, and families pray together.” Good advice, even when imposed against the kid’s will. What to do when the child resists, rebels, and refuses to go to church? [Read more…]

Theology of Play

November 30, 2011 by Orthodox Editors

Christ Water into Wine icon Orthodox by Jonathan Hayward –
Most of Christianity that I’ve come into contact with has a well developed theology of work; sometimes called the Protestant Work Ethic, it is summarized in the verse, “Whatever you do, do it heartily, as if unto the Lord.” (Col. 3:23). A mature Christian is characterized by hard work, and I do not wish to detract from that, but there is a counterpart to theology of work: theology of play.

It would probably be easier to defend a point of doctrine involving great self sacrifice – that a Christian should be so loyal to Christ that the prospect of being tortured and killed for this devotion is regarded as an honor, that a Christian should be willing to serve in boring and humiliating ways, that a Christian should resist temptation that takes the form of an apparent opportunity for great pleasure – but I will still state and explain this point: a Christian should be joyful, and furthermore that this joy should express itself in play and celebration. [Read more…]

Citizen, Heal Thyself

November 21, 2011November 22, 2011 by Orthodox Editors

Ten Commandments Orthodox by James Hitchcock –
Social Sins Are Easily & Fashionably Confessed
A major divergence between orthodox and modernist religious believers is the distinction between “personal” and “social” sins, with the orthodox pointing out that individual offenses against the Ten Commandments—profanity, lying, murder, theft, adultery—have always been at the center of Christian moral teaching and liberals arguing that the conditions of modern life implicate people in networks of guilt—“institutional racism,” unjust economic structures, acts of aggression by nations.

The death of Senator Edward Kennedy once again brought this dichotomy into focus. By Christian standards, he was an irresponsible person who did a good deal of harm in his personal life, but he was all but canonized after his death, because he passionately espoused the “correct” public issues. (The converse, however, is never true—an upright personal life is never said to excuse a deficient social conscience.)

Liberal Moralism
Otherwise virtuous people may indeed feel no responsibility for morally dubious situations from which they derive advantage. The present status of individuals, families, churches, even whole nations, can often be traced back to historical events that are today deemed unjustifiable. [Read more…]