Orthodox Christianity

Orthodox Liturgy Heals and Properly Orders the Human Soul

Orthodox Liturgy Heals and Properly Orders the Human Soulby Fr. Johannes Jacobse –
People say that the Liturgy is the Kingdom of God entering time and while this definition works I suppose, I have never really understood what it really means. Yes, I understand it abstractly, but abstraction has only a limited usefulness. So I’ve come up with another.

Worship is necessary because it creates the place where the soul can experience a measure of the necessary reordering that fosters healing. The soul has structure, and the healing of the soul, which is also the healing of the person, is one of the concrete, experiential constituents of salvation. Salvation is not metaphorical. It is real which means that it is experiential and affects concrete change and transformation measured as the healing of the person. [Read more…]

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Heretics Also Appeal to Scripture to Deceive Believers

Heretics Appeal to Scripture Also - St. Vincent of Lerinsby St. Vincent of Lerins –

Here, possibly, some one may ask, Do heretics also appeal to Scripture? They do indeed, and with a vengeance; for you may see them scamper through every single book of Holy Scripture – through the books of Moses, the books of Kings, the Psalms, the Epistles, the Gospels, the Prophets.

Whether among their own people, or among strangers, in private or in public, in speaking or in writing, at convivial meetings, or in the streets, hardly ever do they bring forward anything of their own which they do not endeavor to shelter under words of Scripture.

Read the works of Paul of Samosata, of Priscillian, of Eunomius, of Jovinian, and the rest of those pests, and you will see an infinite heap of instances, hardly a single page, which does not bristle with plausible quotations from the New Testament or the Old.

But the more secretly they conceal themselves under shelter of the Divine Law, so much the more are they to be feared and guarded against. For they know that the evil stench of their doctrine will hardly find acceptance with any one if it be exhaled pure and simple. They sprinkle it over, therefore, with the perfume of heavenly language, in order that one who would be ready to despise human error, may hesitate to condemn divine words. [Read more…]

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Met. Kallistos Clearly Implies that the Church Should Bless Committed Same-Sex Relationships

Fr Juvenaly Repassby Fr. Juvenaly Repass –

In his Foreword to The Wheel magazine Met. Kallistos Ware doesn’t just say “let’s learn more about this problem,” he questions whether Church teaching is right. He asks whether it is right for us (the Church) to impose on persons of same-sex orientation, the “heavy burden” of not being able to marry. The very clear implication is that they should be able to marry (in Church)!

Or perhaps he means that they should be able to have some sort of church blessing other than marriage – but in the Orthodox Church, marriage is the only context in which sexual union is blessed; apart from marriage, it is deemed sinful, and how can what is sinful be blessed?

It is shameful that a hierarch would hold these views, and worse still (if that’s possible) that a hierarch would mislead others by disseminating these opinions. Met. Kallistos has stepped over a line, and he should be disciplined. [Read more…]

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Sin as an Offense Against the Body

Mary Magdalene Sin as an Offense Against the Body by Fr. Tim McCauley –
“Every other sin that a person commits is outside the body, but the impure person sins against the body itself.” More than any other type of sin, St. Paul is suggesting that impurity is a sin against ourselves. A deep healing of such sins cannot be limited to a correction of external behavior, but must include a renewal of a relationship with God and ourselves, and the healing of the shame of original sin through the power of Christ’s death and Resurrection.

Our secular culture is almost cunning in its naiveté, suggesting that sexual expression outside of marriage—fornication, homosexual activity, pornography, masturbation—are neutral forms of bodily pleasure, left to individual choice. Yet this same culture is forced to reckon with the prevalence of addictions in the area of sexuality. The celebration of choice becomes the slavery of addiction, as Jesus himself solemnly warned us, “Everyone who commits sin is a slave of sin.” [Read more…]

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Sloth (Idleness) a Very Dangerous Vice, Mother of Many Other Vices

Sloth (Idleness) a Very Dangerous Vice, Mother of Many Other Vices by St. Luke, Archbishop of Crimea –
“O Lord and Master of my life! The spirit of idleness give me not!” Why does St. Ephraim the Syrian begin his prayer with a request about idleness [sloth], as if there are no worse faults?

In observing idleness [sloth] from the ordinary, everyday point of view we see that idleness is contemptible, and deserves all condemnation.

Idleness is a very dangerous vice, because it is the mother of many other vices. Idle people do not concentrate their thoughts on the profound seriousness of life, the huge responsibility that lies on them not only before people, but also before God Himself. [Read more…]

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Lenten Prayer of St. Ephrem the Syrian – An Orthodox Explanation

St. Ephrem the Syrian Lenten Prayer Orthodox by St. Luke, Archbishop of Crimea –
O Lord and Master of my life, take from me the spirit of sloth, despair, lust of power, and idle talk.

But give rather the spirit of chastity, humility, patience, and love to Thy servant.

Yea, O Lord and King, grant me to see my own transgressions, and not to judge my brother, for blessed art Thou, unto ages of ages. Amen.

The prayer of St. Ephrem (St. Ephraim) the Syrian occupies a special place in the services of the holy Church. It is repeated many times during the services of Great Lent.

This prayer penetrates the heart like none other, mysteriously acts upon it, and you feel a special, exceptional divine power in it. Why is that so? Because it was poured from a heart that was perfectly purified and holy, and from a mind that was enlightened by divine grace and had become a participant in the mind of Christ. [Read more…]

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Christians Must Witness Their Faith, Speak Up, and Resist Evil

St. Paisios the Athonite by St. Paisios the Athonite –
If Christians don’t begin to witness their faith, to resist evil, then the destroyers will become even more insolent. But today’s Christians are no warriors. If the Church keeps silent, to avoid conflict with the government, if the metropolitans are silent, if the monks hold their peace, then who will speak up?

The spirit of lukewarmness reigns. There’s no manliness at all! We’ve been spoiled for good! How does God still tolerate us? Today’s generation is the generation of indifference. There are no warriors The majority are fit only for parades.

Godlessness and blasphemy are allowed to appear on television. And the Church is silent and doesn’t excommunicate the blasphemers. And they need to be excommunicated. What are they waiting for? Let’s not wait for someone else to pull the snake out from its hole so that we can live in peace.

They’re silent out of indifference. What’s bad is that even people who’ve got something inside have begun to grow cool, saying: “Can I really do anything to change the situation?” We have to witness our faith with boldness, because if we continue to be silent we’ll have to answer in the end. [Read more…]

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On the Virtue of Goodness

On the Virtue of Goodness, Choose Goodby Fr. Lawrence Farley –
In his list of virtues which comprise the fruit of Spirit working in one’s life, St. Paul lists that of “goodness” (Greek agathosune, αγαθοσυνη) about midway in the list (Galatians 5:22f). One scarcely speaks of goodness as one of the virtues anymore. In our culture describing something as “good” is rather tepid praise; it is like saying something is “okay”, and “good” comes first in our ascending ladder of praise—“good, better, best”. Love, joy, and kindness are praised and admired, but goodness is hardly remembered at all.

Indeed, though it stood toward the summit of virtues in the ancient world, our culture replaces “goodness” as the summit of virtues with “tolerance”—a tolerance always subject to the whims of fashion and standing within a world which knows no unchanging moral compass. Those whims might dictate almost anything. [Read more…]

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Political Correctness, Progressivism, and Present Day Bolsheviks

Political Correctness, Progressivism, and Present Day BolsheviksExcerpts from multiple posts by Fr. Johannes Jacobse in the comments section of “It’s a Brand New Age” blog post. Some edits made to transform multiple individual comments by Fr. Jacobse into a cohesive stand-alone article. Special care was taken to preserve the original meaning of the author.

– Fr. Johannes Jacobse
Political correctness is the cultic aspect of Liberalism and Progressivism mostly because it attempts to control thought through language. It’s Orwell, but on a deeper level Dostoevsky and even Nietzsche. The markers are easy to spot especially the cruder terms — racist, sexist, homophobe, Islamophobe, white privilege — anything to shut down discussion and censure thought. Language is used promiscuously, laced with moral opprobrium and other self-justifying blather. It’s intimidation, like the Brownshirts or Bolsheviks.

The corruption of language is both a cause and effect of the moral inversion [Read more…]

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On the Character of Men and on the Virtuous Life: 170 Texts (Philokalia, Vol 1)

St. Anthony the Great Character of Men and the Virtuous Lifeby St. Anthony the Great –

1. Men are often called intelligent wrongly. Intelligent men are not those who are erudite in the sayings and books of the wise men of old, but those who have an intelligent soul and can discriminate between good and evil. They avoid what is sinful and harms the soul; and with deep gratitude to God they resolutely adhere by dint of practice to what is good and benefits the soul. These men alone should truly be called intelligent.

2. The truly intelligent man pursues one sole objective: to obey and to conform to the God of all. With this single aim in view, he disciplines his soul, and whatever he may encounter in the course of his life, he gives thanks to God for the compass and depth of His providential ordering of all things. For it is absurd to be grateful to doctors who give us bitter and unpleasant medicines to cure our bodies, and yet to be ungrateful to God for what appears to us to be harsh, not grasping that all we encounter is for our benefit and in accordance with His providence. For knowledge of God and faith in Him is the salvation and perfection of the soul. [Read more…]

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