Moral issues

The Lost Lesson of Thanksgiving

November 24, 2010November 27, 2013 by Orthodox Editors

by John Stossel –
Had today’s political class been in power in 1623, tomorrow’s holiday would have been called “Starvation Day” instead of Thanksgiving. Of course, most of us wouldn’t be alive to celebrate it.

Every year around this time, schoolchildren are taught about that wonderful day when Pilgrims and Native Americans shared the fruits of the harvest. But the first Thanksgiving in 1623 almost didn’t happen.

Long before the failure of modern socialism, the earliest European settlers gave us a dramatic demonstration of the fatal flaws of collectivism. Unfortunately, few Americans today know it.

The Pilgrims at Plymouth Colony organized their farm economy along communal lines. The goal was to share the work and produce equally. That’s why they nearly all starved. [Read more…]

Curing the Human Condition

November 23, 2010 by Orthodox Editors

11/22/2010 – Regis Nicoll –

Albert Einstein, a man who was often ambiguous about his religious views, once admitted that he rejected the God of his Jewish heritage for that of Spinoza, the 17th-century philosopher.

For Spinoza, “God” was not a supernatural Being but an omnipresent principle of cosmic order and harmony. His universe was one of matter and motion in which every outcome was pre-determined according to that primal physical essence. It was a thoroughly naturalistic worldview, leaving no room for free will.

Enamored of the ideas of Spinoza, Einstein rejected the notion of free will in favor of the belief that everything obeys the deterministic laws of nature. For folks who similarly take naturalism seriously, a human being is not an autonomous agent acting upon nature, but a biochemical machine ruled by Nature. [Read more…]

Science-Based Morality?

November 12, 2010November 12, 2010 by Orthodox Editors

11/12/2010 – Regis Nicoll –

Each of us believes that certain things are wrong, not because we believe they are wrong, but because they really are wrong. And that applies to the moral relativist as well.

If you want to see a relativist sink into a sophistic seizure, ask him about the “virtues” of cruelty, rape, cheating, bigotry, or exploitation. Even the most liberally minded among us believe such things are wrong, even if they don’t know why.

Take the University of Maryland professor who recently engaged a member of the Genocide Awareness Project. In a ten-minute exchange on moral ethics, the professor exhibited great difficulty with the concept of morality, including the terms of the debate: human essence, value, and rights. Nevertheless, she had no difficulty calling her interlocutor’s reference to “mankind” offensive and “wrong.” [Read more…]

Multiculturalism Today

November 8, 2010November 8, 2010 by Orthodox Editors

11/7/2010 – Chuck Colson –

“Multiculturalism,” wrote the British scholar Theodore Dalrymple of the Manhattan Institute, “rests on the supposition—or better, the dishonest pretense—that all cultures are equal.”

So, the argument for multiculturalism goes, no culture is superior to another, and no culture should compete with any other. And if we understand that, we can all get along just fine.

German Chancellor Angela Merkel went along with that idea for years but has recently changed her mind. Earlier this month she dared to tell a meeting of younger members of her conservative Christian Democratic Union party that multiculturalism is a failed experiment that needs to be rejected. [Read more…]

Go With God

November 6, 2010November 8, 2010 by Orthodox Editors

Nov. 2010 – Stanley Hauerwas –
An open letter to young Christians on their way to college
“The Christian religion,” wrote Robert Louis Wilken, “is inescapably ritualistic (one is received into the Church by a solemn washing with water), uncompromisingly moral (‘be ye perfect as your Father in heaven is perfect,’ said Jesus), and unapologetically intellectual (be ready to give a ‘reason for the hope that is in you,’ in the words of 1 Peter). Like all the major religions of the world, Christianity is more than a set of devotional practices and a moral code: it is also a way of thinking about God, about human beings, about the world and history.”

Ritualistic, moral, and intellectual: May these words, ones that Wilken uses to begin his beautiful book, The Spirit of Early Christian Thought, be written on your soul as you begin college and mark your life—characterize and distinguish your life—for the next four years. Be faithful in worship. In America, going to college is one of those heavily mythologized events that everybody tells you will “change your life,” which is probably at least half true. So don’t be foolish and imagine that you can take a vacation from church. [Read more…]

Orthodox Christian Responsibility in the Public Arena

November 2, 2010July 11, 2012 by Orthodox Editors

by Fr. John Peck –
First of all, let me begin by saying that it is my duty, as a priest and pastor, to impose moral standards on you. Part of my job and function is to teach Christian morality and to get us, as a body, to adhere to Christian moral standards, so before you come to me with complaints about the separation of Church and state, be aware that I am doing my duty in telling you what the Church, as the Body of Christ, teaches about life and responsibility.

Moral theology in the Orthodox Church in America is pretty loosey-goosey, as is clearly evidenced by the Reflections on Voting for Orthodox Christians article that was posted, at first anonymously, on the OCA website. I have said, and will say here, that a more poorly reasoned collection of moral mish-mush does not yet exist. If you have read it, you can see that what is being said behind the lines is, ‘Things like abortion, euthanasia, human cloning, gay marriage and embryonic stem cell experimentation are wrong, but we don’t like the candidate who stands against these things, and anyway, capital punishment is wrong, and harming the environment is wrong.’ The statement that we are forced to become ‘reluctant republicans’ or ‘reluctant democrats’ betrays the writer’s real concern, which is to look impartial politically. He would have been very welcome by the Soviets in Russia, as a Christian who does nothing about his Christianity… [Read more…]

Deafening Silence, Moral Issues in the Election

October 28, 2010October 30, 2010 by Orthodox Editors

10/27/2010 – Chuck Colson –

Next Tuesday, I hope you will do your Christian duty and head to the polls to vote for the candidate of your choice. I trust that your faith will guide you in your decision. Which candidate will best promote justice and preserve order? After all, those are the biblically-sanctioned roles of government.

And which candidate best exemplifies the cardinal virtue of prudence in his or her public and private life?

And which candidate will best promote the sanctity of human life, advocate for traditional marriage, and protect religious freedom? Well, if you’ve got an answer for that last question, then you’re among the few. Because for the life of me, I have never heard so little about these core issues during a political campaign. These core issues—human life, marriage, and freedom—which—all expressed so powerfully in the Manhattan Declaration and supported by half a million signatories, aren’t even on the political radar this year. And that, to me is shocking. [Read more…]

Liberty, Youth, and Fidelity to Truth in the Open Society

October 20, 2010October 22, 2010 by Orthodox Editors

10/16/2010 – Pedro Blas González –
Traveling through the world today, I get the vivid impression that a vast number of the people I meet are living with the self-conscious belief that life is a purposeless thing to be occupied with pointless, daily tasks. I encounter this in spontaneous conversations that arise in diverse places, and with many different people. I am never surprised to hear this same complaint from others. I find it important to listen intently to what others have to say in this matter.

I suppose that to some ears this may sound presumptuous on my part. After all, we are living in a time when most people claim the right to be critics. Critics are everyone in our age. This is as comical as it is deplorable. People who have never studied or read history, literature, philosophy or much of anything else of lasting value are more interested in attacking the contemplative character of genuine ideas than they are in learning and incorporating these in their own lives. And, if these critics perceive or imagine that they are in the presence of a morally upright, righteous person, then they intensify their resistance to knowledge, to advice, to the other person before them like beasts of burden who grudgingly anticipate a difficult task. Unfortunately, today cynicism has filled in the vacuum where virtue once ruled. [Read more…]

Hayek, Libertarians, and Conservatives

October 18, 2010October 19, 2010 by Orthodox Editors

10/17/2010 – Ron Lipsman –
Sixty-six years after its original publication, Friedrich Hayek’s masterpiece, The Road to Serfdom, continues to inspire legions of both mature and aspiring devotees of individual liberty, free markets and limited government. Hayek’s explanations of why collectivist planning must inevitably lead to tyranny are simple and logical, yet also profound and thoroughly convincing.

Hayek’s grand tome, The Constitution of Liberty, published sixteen years later, contains more brilliant reasoning and forehead-slapping insights — this time more from a “political/sociological” point of view than via the economic slant in The Road to Serfdom. But The Constitution of Liberty ends with a special postscript entitled “Why I am Not a Conservative.” This short but devastating critique of American conservatism — as Hayek saw it in 1960 — has had a demoralizing effect on the conservative movement. [Read more…]

Thieves Hijacking the Language of the Christian Moral Tradition

October 4, 2010January 21, 2025 by Orthodox Editors

10/4/2010 – Fr. Johannes Jacobse –
What happens then when people leave Christianity and want to promote ideas about morality that violate the moral tradition? They have only one option: Hijack the language. They use the terms of traditional Christianity but mean very different things by them. Words don’t mean what they used to mean. Language gets inverted, turned upside down. Do this long and loud enough, and in less than a generation the new meanings take hold. When hijackers use the language of the moral tradition, they implicitly claim to stand inside that tradition. It’s only a pose of course, but their pose fools many people.

NAPLES, FL. (Catholic Online) – In a recent Catholic Online article (Social Justice: Take Back the Term from the Thieves and Build a New Catholic Action) Deacon Keith Fournier writes about a question he was asked at a recent conference:

…the host of the conference made a suggestion that we get rid of the term “Social Justice” because it is now used by ‘the left”. He asked for my thoughts. I strongly disagreed. I insisted that we take back the phrase from those who have stolen it, either on the “the right” or “the left”. He then suggested the Church does not use the phrase “Social Justice”. An attendee did a “google” search of the Vatican documents on his handheld device and reported it was used thousands of times in the magisterial teaching of the Church.

Fournier is right on two counts: The Christian moral vocabulary properly belongs to Christians, and we should not cede the vocabulary to the thieves. [Read more…]