Orthodox Bishops Must Speak Out Against the Homosexual Agenda

Fr. Johannes Jacobse by Fr. Johannes Jacobse –
When the light shines, the darkness is made manifest scripture tells us and nowhere is this clearer than in the debate about the morality of homosexuality in the Orthodox Church in America (OCA). Most readers know that this debate is heating up, driven in large part by the Facebook group Listening: Breaking the Silence on Sexuality within the Orthodox Church.

True to its tendentious name (there is no “silence” that needs “breaking”), the group follows the playbook of homosexual activism that crippled the Episcopalian Church: Accept the premise that the prohibitions against homosexuality need to be “revisted” (a favorite phrase) and thereby undermine the authority of the moral tradition. Refuse and you will castigated as unloving, uncharitable, closed-minded, ignorant, homophobic, responsible for teen suicides — all the usual pejoratives that are foisted on those who disagree. It’s all done with a smile of course. Call it intimidation through church-speak.

The OCA is hampered with the problem of homosexuality because past leaders were active homosexuals. These leaders did not champion the homosexual agenda, but because they were morally compromised the homosexual behavior in some ranks of Church leadership went unchallenged. [Read more…]

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Bishop Matthias Reaffirms Orthodox Teaching on Homosexuality

Bishop Matthias
Bishop Matthias
Beloved Clergy and Faithful of the Diocese of the Midwest,
Christ is in our midst!

Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise, also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.” (Romans 1:24-27)

In light of the ongoing discussions and debates about “same sex marriage”, I felt the need to address our faithful concerning this issue. Although it would appear to me that the Church doctrine and Scripture has been clear about this issue, there are those who “twist” the Scriptures and the Canons of the Church to fit their own needs. We have always believed that the interpretation of Scripture lies within the framework of “Holy Tradition” and the experience and interpretation of the Holy Fathers before us. Who are we to interpret the Scripture outside of this Sacred Tradition? Only those, who do not have the light of Christ, will interpret Scripture to their own ends.

In the above passage from Romans, St. Paul writes that because of the “lusts of their hearts,” they exchanged the truth of God for the lie. [Read more…]

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Why It’s Time to Speak about God Again

God Trinity Light of Worldby Jay Haug –
America is living under an illusion: the idea that we can expunge God (broadly understood) from our national and public belief system and still operate a moral and accountable government.

C.S. Lewis summed up the problem in The Abolition of Man. “We make men without chests and expect of them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst. We castrate and then bid the geldings to be fruitful.” John Adams asserted, “Our Constitution was made for a religious and moral people. It is wholly inadequate to the government of any other.”

Our founding fathers laid down a system that demanded conscientious, self-restrained implementation — a government dependent on the character of the people. Ben Franklin, perhaps the most deistic of the founding fathers, famously assured one curious bystander that the Constitutional Conventions had engendered “a Republic, if you can keep it.” How many people today truly understand that America’s health depends on the moral character of its citizens, of their personal “keeping” of our nation? [Read more…]

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On Redistributing Wealth

Christ in the House of Simon Poor Redistribute Wealthby James V. Schall, S.J. –
Greed, some say, is the main reason the poor are poor. It isn’t. We rarely take a close look at envy. Because someone is rich, it does not follow that he is therefore greedy. A poor man is free to be both greedy and envious. Envy is as much a generator of extra work as want, perhaps more so.

Mandeville’s famous notion, that our vices not our virtues cause prosperity, has a point. Usable wealth must first be produced and made available. The primary causes of wealth production are brains, effort, and virtue. The world was given to us in a raw state to see what we would do with it, yes, for one another.

At first sight, the oft-repeated lament that the world’s goods need to be “redistributed” for the benefit of the poor seems logical. Usually behind this apparently innocent approach is the idea of the limitation of the world’s “goods.” If the world’s resources are “limited,” then we need to establish a system of control of human behavior, of our “desires.” [Read more…]

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Met. Jonah: On Marriage, Family, Sexuality, and Moral Living

Metropolitan Jonah
Metropolitan Jonah
Beloved Fathers, brothers and sisters in Christ,

If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. (1 John 1:6-10)

In our own lifetimes we were blessed by an act of prophetic witness in July 1992, when the Holy Synod of Bishops of the Orthodox Church in America issued the magnificent “Affirmations on Marriage, Family, Sexuality, and the Sanctity of Life.” Two decades later we Orthodox who live in the diocese that includes our nation’s capital city need to be reminded of some of the moral verities contained in the Affirmations. It should be obvious to any attentive observer that those verities are under increasing assault by the intellectual, social, and cultural elites in this country—and even by many of our public officials, particularly in the federal government headquartered here in Washington, DC. More alarming is the erosion of those moral verities within some of our Orthodox congregations. [Read more…]

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America: Time to Start Over

Liberty Crying America Crumblingby Matt Patterson –
This must have been what it was like living in the 1930s: politicians running around, fingers in their ears, unwilling or unable to confront a rising conflagration that they helped to light.

Back then, the threat came from a revivified and revanchist Germany. Western leaders stood by while the Germans rearmed, then looked the other way as ever larger chunks of the Continent fell to the blitzkrieg. When the enervated Western elites finally took a stand over Poland, it was too late — the fire was so large that, by the time it was finally quenched, the world lay in smoldering ruin.

Today we face a different, though no less mortal, sort of threat: the wealth of the West has been revealed to be largely illusory, built on the foolish foundations of credit that shift and scatter like sands in the wind. [Read more…]

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Beyond the Dictatorship of Relativism

Pope Benedict Moral Relativismby Robert Royal –
Almost everyone who pays attention to religion and public affairs knows of Joseph Ratzinger’s famous homily shortly before he was elected pope denouncing the modern “dictatorship of relativism.” The future Benedict XVI rightly drew the connection between, on the one hand, the alleged tolerance and openness professed by many people opposed to the old faith and morals, and, on the other hand, the highhanded public means by which they now force their views on everyone else.

All quite true and profound. But it’s become quite clear that what now most threatens traditional religious belief and behavior is not exactly relativism. Or openness. Or tolerance. Not by a long shot. It’s a substantial set of alternative beliefs and teachings. And claiming that this new faith is fairness or neutrality simply won’t survive a moment’s thought.

Take the gay marriage measures passed in New York State. The ground had been prepared for this and a whole host of other public policy shifts by claiming, for instance, that for all of us sexuality is fluid and “socially constructed.” A kind of relativism, if you will. [Read more…]

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Embracing the Moral Order – Jane Austen’s Marital Advice

Sense and Sensibility Jane Austenby Chuck Colson –
The experts have a lot of ideas about why marriages crumble. But one of my favorite answers comes from someone who gave literary marriage advice — some 200 years ago: Jane Austen.

Miss Austen had a delightfully satirical eye — an approach to life that was reflected in her novels. But as Benjamin Wiker points out in his new book, 10 Books Every Conservative Must Read, Austen, the daughter of a clergyman, also had a strong and biblical core of common sense — especially when it came to romantic relationships. Her books reflect the moral order, and celebrate marriage itself.

Wiker notes that Austen lived during the early Romantic movement. The Romantics were lived a life “defined by the passions of the moment. For them, to feel is everything.”

In her novel, Sense and Sensibility, Austen describes the inevitable consequences of this approach to life. It’s the story of two sisters, both of whom fall deeply in love. [Read more…]

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Ten Ways Progressive Policies Harm Society’s Moral Character

Dennis Prager
Dennis Prager
by Dennis Prager –

While liberals are certain about the moral superiority of liberal policies, the truth is that those policies actually diminish a society’s moral character. Many individual liberals are fine people, but the policies they advocate tend to make a people worse. Here are 10 reasons:

1. The bigger the government, the less the citizens do for one another. If the state will take care of me and my neighbors, why should I? This is why Western Europeans, people who have lived in welfare states far longer than Americans have, give less to charity and volunteer less time to others than do Americans of the same socioeconomic status.

The greatest description of American civilization was written in the early 19th century by the Frenchman Alexis de Tocqueville. One of the differences distinguishing Americans from Europeans that he most marveled at was how much Americans — through myriad associations — took care of one another. Until President Franklin Roosevelt began the seemingly inexorable movement of America toward the European welfare state — vastly expanded later by other Democratic presidents — Americans took responsibility for one another and for themselves far more than they do today. Churches, Rotary Clubs, free-loan societies and other voluntary associations were ubiquitous. As the state grew, however, all these associations declined. In Western Europe, they have virtually all disappeared. [Read more…]

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Northeast Priests Reaffirm Traditional Marriage Teaching of the Orthodox Church

Traditional Marriage Orthodox Church Reaffirms – OCA Priests in NY and NJ
To The Clergy and Faithful of the Diocese of New York and New Jersey

The political and ethical current of contemporary American society has once again been agitated by the recent legislative legalization of so-called “same sex marriages” in the State of New York. While the majority of Orthodox Christians are familiar with the Church’s consistent and constant teaching about same-sex attraction and the nature of marriage, this is an opportune time to repeat the Church’s teaching so that no ambiguity exists in the minds of the faithful.

Therefore, we, the Chancellor and Deans of the Diocese of New York and New Jersey, wish to thank His Grace, Bishop Michael for his recent archpastoral letter and join him in reaffirming the teaching of the Orthodox Church in this regard. [Read more…]

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