False Teachers

A Response to an Open Letter on Homosexuality

August 17, 2011November 13, 2018 by Orthodox Editors

by Fr. John Whiteford
In response to the debate about homosexuality that is currently going on in the OCA, there is now an “Open letter to OCA Holy Synod from college students and young adults” that has been sent to the bishops of the OCA, and is making the rounds on the internet.

This letter is a classic example of the use of politically correct arguments to shut down those whom liberals disagree with, rather then deal with the actual substance of the question. This tactic is not by accident. When you can’t deal with the substance of an issue, complaining about the tone of those you can’t answer will do, in a pinch.

In short, the letter complains about the tone of those who say homosexuality is a sin, without unequivocally stating what the correct teaching of the Church actually is on the subject. There is no acknowledgment that statements that are morally ambiguous might be of any legitimate concern, only condemnation of those who seek to make clear what the teaching of the Church is. [Read more…]

Orthodox Bishops Must Speak Out Against the Homosexual Agenda

August 4, 2011November 13, 2018 by Orthodox Editors

by Fr. Johannes Jacobse –
When the light shines, the darkness is made manifest scripture tells us and nowhere is this clearer than in the debate about the morality of homosexuality in the Orthodox Church in America (OCA). Most readers know that this debate is heating up, driven in large part by the Facebook group Listening: Breaking the Silence on Sexuality within the Orthodox Church.

True to its tendentious name (there is no “silence” that needs “breaking”), the group follows the playbook of homosexual activism that crippled the Episcopalian Church: Accept the premise that the prohibitions against homosexuality need to be “revisted” (a favorite phrase) and thereby undermine the authority of the moral tradition. Refuse and you will castigated as unloving, uncharitable, closed-minded, ignorant, homophobic, responsible for teen suicides — all the usual pejoratives that are foisted on those who disagree. It’s all done with a smile of course. Call it intimidation through church-speak.

The OCA is hampered with the problem of homosexuality because past leaders were active homosexuals. These leaders did not champion the homosexual agenda, but because they were morally compromised the homosexual behavior in some ranks of Church leadership went unchallenged. [Read more…]

Pushing the Gay Agenda in the Greek Archdiocese

March 19, 2009October 26, 2023 by Orthodox Editors

Michael Huffington Gay Agenda Greek Orthodox by Glen Chancy — March 2, 2009

Globally, Orthodox Christianity is known to be highly conservative concerning what is frequently referred to as “traditional Christian morality.” In Europe, for example, more progressive and liberal elements of society spare no effort in attacking the Church as a bastion of traditionalist repression, especially concerning homosexuality.

Ironically, however, in the United States an image seems to be growing of the Orthodox Church as more liberal towards sexual sins than, for example, the Evangelical denominations. Quite a few people, judging by chatter on the Internet, are getting the impression that Orthodoxy is similar to the Episcopal Church in respect to moral issues.

Part of this confusion stems from the book Same-Sex Unions in Premodern Europe by John Boswell. This book, published in 1994, asserted that certain Greek Orthodox medieval rituals were really ecclesiastical blessings of homosexual unions. Boswell especially singled out the Greek Orthodox Rite known as adelphopoiesis or “brother-making,” as one such example.

Since the book’s publication, Orthodox sources have roundly debunked Boswell. (One such effort can be found here.) Even so, a casual stroll through Google will find Boswell’s claims widely repeated on Websites associated with homosexual issues. (LGBT sites in the common parlance of today.) The fiction created by Boswell is useful for sexually active homosexuals, both within the Orthodox Church and without. [Read more…]