Christianity

Curing the Human Condition

November 23, 2010 by Orthodox Editors

11/22/2010 – Regis Nicoll –

Albert Einstein, a man who was often ambiguous about his religious views, once admitted that he rejected the God of his Jewish heritage for that of Spinoza, the 17th-century philosopher.

For Spinoza, “God” was not a supernatural Being but an omnipresent principle of cosmic order and harmony. His universe was one of matter and motion in which every outcome was pre-determined according to that primal physical essence. It was a thoroughly naturalistic worldview, leaving no room for free will.

Enamored of the ideas of Spinoza, Einstein rejected the notion of free will in favor of the belief that everything obeys the deterministic laws of nature. For folks who similarly take naturalism seriously, a human being is not an autonomous agent acting upon nature, but a biochemical machine ruled by Nature. [Read more…]

Death Dignified by Christ

November 19, 2010 by Orthodox Editors

11/19/2010 – David Mills –
He was a dignified man suffering all the embarrassing ways cheerful young women the age of his granddaughter deal with the body’s failure as cancer begins shutting down the organs. Dying in a hospice, you lose all rights to modesty as you lose control of your body.

Few men could have found the indignities of those last few weeks more excruciating than did my father. But this was what dying of cancer is like, and my father, being the man he was, took it like a man. It was the hand he’d been dealt, and he was going to play it, as bad as it was. [Read more…]

The Glory of Humility

November 16, 2010November 16, 2010 by Orthodox Editors

11/15/2010 – Deacon Douglas McManaman –
The word ‘human’ comes from the Latin ‘humus’, which means ‘dirt’ or ‘soil’. Man is from the earth.

I often tell my students that what they learn in the course of a semester, in their math class, for example, or in their chemistry classes, or physics, etc., took centuries for the most brilliant human beings to uncover. Once it has been uncovered, however, it appears to be so simple. Why did it take so long? This is true especially for philosophy. It takes years and years to dispose the intellect to learn such abstract truths, and from these truths it is possible to go on to demonstrate, through reason alone, the existence of God, and it is also possible, through reason alone, to show that God is one, eternal, the source of all that is good and beautiful, that He is Beauty Itself, Goodness Itself, and Truth Itself. And when we finally come to see it, we inevitably think: “This is so clear and simple; why did it take years to get this?”

The reason is that human beings, by nature, are slow. We are the highest beings on the hierarchy of material beings, but we are the lowest beings on the hierarchy of God’s intellectual creatures. [Read more…]

Science-Based Morality?

November 12, 2010November 12, 2010 by Orthodox Editors

11/12/2010 – Regis Nicoll –

Each of us believes that certain things are wrong, not because we believe they are wrong, but because they really are wrong. And that applies to the moral relativist as well.

If you want to see a relativist sink into a sophistic seizure, ask him about the “virtues” of cruelty, rape, cheating, bigotry, or exploitation. Even the most liberally minded among us believe such things are wrong, even if they don’t know why.

Take the University of Maryland professor who recently engaged a member of the Genocide Awareness Project. In a ten-minute exchange on moral ethics, the professor exhibited great difficulty with the concept of morality, including the terms of the debate: human essence, value, and rights. Nevertheless, she had no difficulty calling her interlocutor’s reference to “mankind” offensive and “wrong.” [Read more…]

Multiculturalism Today

November 8, 2010November 8, 2010 by Orthodox Editors

11/7/2010 – Chuck Colson –

“Multiculturalism,” wrote the British scholar Theodore Dalrymple of the Manhattan Institute, “rests on the supposition—or better, the dishonest pretense—that all cultures are equal.”

So, the argument for multiculturalism goes, no culture is superior to another, and no culture should compete with any other. And if we understand that, we can all get along just fine.

German Chancellor Angela Merkel went along with that idea for years but has recently changed her mind. Earlier this month she dared to tell a meeting of younger members of her conservative Christian Democratic Union party that multiculturalism is a failed experiment that needs to be rejected. [Read more…]

Go With God

November 6, 2010November 8, 2010 by Orthodox Editors

Nov. 2010 – Stanley Hauerwas –
An open letter to young Christians on their way to college
“The Christian religion,” wrote Robert Louis Wilken, “is inescapably ritualistic (one is received into the Church by a solemn washing with water), uncompromisingly moral (‘be ye perfect as your Father in heaven is perfect,’ said Jesus), and unapologetically intellectual (be ready to give a ‘reason for the hope that is in you,’ in the words of 1 Peter). Like all the major religions of the world, Christianity is more than a set of devotional practices and a moral code: it is also a way of thinking about God, about human beings, about the world and history.”

Ritualistic, moral, and intellectual: May these words, ones that Wilken uses to begin his beautiful book, The Spirit of Early Christian Thought, be written on your soul as you begin college and mark your life—characterize and distinguish your life—for the next four years. Be faithful in worship. In America, going to college is one of those heavily mythologized events that everybody tells you will “change your life,” which is probably at least half true. So don’t be foolish and imagine that you can take a vacation from church. [Read more…]

Orthodox Christian Responsibility in the Public Arena

November 2, 2010July 11, 2012 by Orthodox Editors

by Fr. John Peck –
First of all, let me begin by saying that it is my duty, as a priest and pastor, to impose moral standards on you. Part of my job and function is to teach Christian morality and to get us, as a body, to adhere to Christian moral standards, so before you come to me with complaints about the separation of Church and state, be aware that I am doing my duty in telling you what the Church, as the Body of Christ, teaches about life and responsibility.

Moral theology in the Orthodox Church in America is pretty loosey-goosey, as is clearly evidenced by the Reflections on Voting for Orthodox Christians article that was posted, at first anonymously, on the OCA website. I have said, and will say here, that a more poorly reasoned collection of moral mish-mush does not yet exist. If you have read it, you can see that what is being said behind the lines is, ‘Things like abortion, euthanasia, human cloning, gay marriage and embryonic stem cell experimentation are wrong, but we don’t like the candidate who stands against these things, and anyway, capital punishment is wrong, and harming the environment is wrong.’ The statement that we are forced to become ‘reluctant republicans’ or ‘reluctant democrats’ betrays the writer’s real concern, which is to look impartial politically. He would have been very welcome by the Soviets in Russia, as a Christian who does nothing about his Christianity… [Read more…]

Can a Catholic Accept Evolutionary Theory Uncritically?

October 25, 2010October 25, 2010 by Orthodox Editors

10/24/2010 – Msgr. Charles Pope –
Sobriety about Evolutionary Theory – It is common to experience a rather simplistic notion among Catholics that the Theory of Evolution can be reconciled easily with the Biblical accounts and with our faith. Many will say something like this: “I have no problem with God setting things up so that we started as one-celled organisms and slowly evolved into being human beings. God could do this and perhaps the Genesis account is just simplifying evolution and telling us the same thing as what Evolution does.”

There are elements of the truth in this sort of a statement. Surely God could have set things up to evolve and directed the process so that human beings evolved and then, at some time he gave us souls. God could have done that.

The problem with the statement above is less theological than scientific because there is a word in that sentence that is “obnoxious” to evolutionary theory: “God.” The fact is that most Catholics who speak like this over-simplify evolutionary theory and hold a version of it that most Evolutionary Theorists do not hold. They accept the Theory of Evolution uncritically. [Read more…]

Vatican II and the Orthodox Bishops

October 19, 2010July 11, 2012 by Orthodox Editors

10/14/2010 – Fr. Thomas Hopko –
Orthodox Christians devoted to accountability are surely aware that accountability in behavior cannot be separated from accountability in understanding since practice (praxis) is necessarily connected to vision (theoreia).

This conviction inspires me, given the present state of things, to raise the following question:

Is it possible that the teaching of the Second Vatican Council about the ministry of bishops in the Roman Catholic Church is now being taught and practiced in an adapted and altered form in our Orthodox churches today?

Let me explain why I raise such a question.

According to the Second Vatican Council of the Roman Catholic Church, following Vatican I and the Council of Trent, bishops are not organically connected to the specific dioceses in which they serve. They rather have their episcopal position and power by virtue of their personal sacramental consecration as bishops. [Read more…]

The Cross in Torment

October 15, 2010October 15, 2010 by Orthodox Editors

10/15/2010 – Stephen Brown –

While Tariq Ramadan is hectoring Americans about “Islamophobia,” calling Muslims the new “blacks” in America, a synod is currently underway in the Vatican to save Christian communities in the Middle East’s Islamic countries from extinction. The flight of the region’s Christians to the West from the area where Christianity was born has reached such alarming proportions, Pope Benedict XVI gathered 285 delegates in Rome last Monday to investigate the phenomenon.

In his homily in St. Peter’s Cathedral to open the two-week synod, the Catholic pontiff called upon the delegates to scrutinize the situation with a “view to God” to ensure the region’s Christians can escape “discouragement” and “the temptation to flee.” The pope also indicated that the heart of problem lies in the threat Middle Eastern Christians face from Islamic radicalism, calling it, along with the international drug trade, “terroristic ideologies.

“Violent acts are apparently made in the name of God; but this is not God: they are false divinities that must be unmasked,” he said. [Read more…]