Christianity

Exchanging the Truth of God for a Lie: Transgender Activists, Cultural Revolution

March 28, 2011March 30, 2011 by Orthodox Editors

by Deacon Keith Fournier –
The Gender Identity Movement demands the recognition of a ‘right’ to choose one’s gender and laws which accommodate, fund, and enforce such a ‘right’

The “Gender Identity Movement” is dangerous. It is a part of a broader Cultural Revolution which substitutes an entirely different view of the dignity of the human person, human freedom, human flourishing, human sexuality, marriage and the family and the moral basis of a free society than that which formed Western Civilization. […]

In the first chapter of the Apostle Paul’s Letter to the Christians of Rome he writes of a progressive moral corruption which can occur to people who “while claiming to be wise become fools.” St. Paul pulls no punches saying of such people that they “exchanged the truth of God for a lie.” He also addresses the consequences of their immoral choices and actions.( Romans 1) In this strongly worded admonition, the Apostle is quite clear in affirming the early Church’s rejection of homosexual practices in a list of debased behaviors which grow out of moral corruption.

Anyone who maintains that there is no reference to the rejection of homosexual practices in the Bible has to remove this entire chapter and many other biblical references. They must also get rid of early Church documents which uniformly condemn homosexual practices. [Read more…]

The Reasonableness of Christianity

March 23, 2011March 25, 2011 by Orthodox Editors

by Jack Kerwick –
Contrary to atheistic boilerplate, Christianity is anything but a crutch for the weak minded and timid hearted. Christians have gone to great lengths over the centuries to show that, while reason is no substitute for faith, and while it can never occupy anything other than a subordinate position with respect to the latter, reason can indeed establish at least the probability of God’s existence. Some Christians have gone further than this to argue that God’s existence is rationally demonstrable — that is, that it can be established with certainty by reason alone.

St. Anselm, the eleventh century bishop of Canterbury, is famous for his “ontological proof” for God. Anselm tried to show that there was no way that God can’t exist. The idea of God, Anselm reasoned, is the idea of a being “than which none greater can be conceived.” When the atheist and the theist deny and affirm God’s existence respectively, it is this idea that they have in mind. But since it is better for a being to have existence than for it to lack it, and since God is, by definition, the best, the conclusion is inescapable: God necessarily exists. It is no more possible, logically, to affirm the idea of God while simultaneously denying His real existence than it is possible to affirm the definition of a “bachelor” while denying that a bachelor is an unmarried man. [Read more…]

Vigorous Defense, Getting Serious About DOMA

March 21, 2011March 22, 2011 by Orthodox Editors

by Chuck Colson –

As I have told you, the President and the attorney general will no longer defend the Defense of Marriage Act in the courts. It’s outrageous, it’s disingenuous, but it’s not the end of the story. As a co-equal branch of government, Congress has a stake in seeing that the laws it enacted are enforced and defended in the courts. The question is “Are they serious about doing so?”

Federal law requires the attorney general to notify the House if he decides not to defend the constitutionality of a federal statute. Federal law also authorizes the Senate and the House of Representatives to intervene in litigation over the constitutionality of a federal statute. What’s more, the House can hire outside counsel to represent its interests in the litigation if that’s the best way to defend the law. [Read more…]

What’s so appealing about Orthodoxy?

March 20, 2011March 21, 2011 by Orthodox Editors

by Rod Dreher –

I came to Orthodoxy in 2006, a broken man. I had been a devoutly observant and convinced Roman Catholic for years, but had my faith shattered in large part by what I had learned as a reporter covering the sex abuse scandal. It had been my assumption that my theological convictions would protect the core of my faith through any trial, but the knowledge I struggled with wore down my ability to believe in the ecclesial truth claims of the Roman church (I wrote in detail about that drama here). For my wife and me, Protestantism was not an option, given what we knew about church history, and given our convictions about sacramental theology. That left Orthodoxy as the only safe harbor from the tempest that threatened to capsize our Christianity.

In truth, I had longed for Orthodoxy for some time, for the same reasons I, as a young man, found my way into the Catholic Church. It seemed to me a rock of stability in a turbulent sea of relativism and modernism overtaking Western Christianity. [Read more…]

Distant Recall

March 19, 2011March 21, 2011 by Orthodox Editors

by Ken Myers –
In his 1983 Templeton address, Aleksandr Solzhenitsyn began by recounting a memory from his childhood. “I recall hearing a number of older people offer the following explanation for the great disasters that had befallen Russia: ‘Men have forgotten God; that’s why this has happened.’”

As a telegraphic summary of the source of Russian ills under communism, it would be hard to improve on those four initial words. Since Solzhenitsyn spoke them, they have served many Christian pundits in the West as a description of the disorders within liberal democratic regimes. But while this slogan boasts a certain scrappy punchiness, it doesn’t offer us much help in figuring out how the memory lapse in question was provoked. [Read more…]

Social Leveling: Socialism and Secularism

March 16, 2011March 17, 2011 by Orthodox Editors

by Hunter Baker –

Social leveling is something that we typically associate with the destruction of material differences between human beings. It is the socialist dream of a classless society in which distinctions, usually the result of economic variation, are made irrelevant. The state, empowered by the political action of the masses (or at least a group claiming to speak for the masses), works to gain control of the wealth and property of a society and then to redistribute it in such a way as to make people equal. It should be obvious that this type of action vastly increases the power of the state because it becomes the effective owner of all property.

Although socialism aims to wipe out material inequality, it may merely present a new opportunity for sin. James Madison noted that taking control of the property in a state will not make people equal for more than a very short time. They have different talents, abilities, and levels of energy. A new elite will assert itself, just as it has in every nation with a communist revolution.[Read more…]

We Should Not Despair, Even If We Sin Many Times

March 11, 2011March 11, 2011 by Orthodox Editors

by St. Peter of Damascus –
Even if you are not what you should be, you should not despair. It is bad enough that you have sinned; why in addition do you wrong God by regarding Him in your ignorance as powerless? Is He, who for your sake created the great universe that you behold, incapable of saving your soul? And if you say that this fact, as well as His incarnation, only makes your condemnation worse, then repent; and He will receive your repentance, as He accepted that of the prodigal son (cf. Luke 15:20) and the prostitute (cf. Luke 7:37-50).

But if repentance is too much for you, and you sin out of habit even when you do not want to, show humility like the publican (cf. Luke 18:13): this is enough to ensure your salvation. For he who sins without repenting, yet does not despair, must of necessity regard himself as the lowest of creatures, and will not dare to judge or censure anyone. Rather, he will marvel at God’s compassion, and will be full of gratitude towards his Benefactor, and so receive many other blessings as well. [Read more…]

What Is Hell Like? Does It Even Exist?

March 1, 2011March 2, 2011 by Orthodox Editors

Hell is what happens when human beings say to the God in whose image they were made, we don’t want to worship You. We don’t want our human life to be shaped by worshiping You. We don’t want who we are as humans to be transformed by the love of Jesus dying and rising for us. We don’t want any of that. We want to stay as we are and do our own thing.
[Read more…]

Morality Is Not Hate

February 26, 2011February 26, 2011 by Orthodox Editors

by Fr. Mark Hodges –
This week, U.S. Attorney General Holder announced Obama’s decision not to uphold the Defense of Marriage Act (DOMA), which was passed by a bipartisan overwhelming majority and signed by Bill Clinton in 1996. Significantly, the Attorney General described anti-sodomy beliefs as “animus,” which means “vehement emnity,” “hatred” or “ill will.”

This echoes Justice Ruth Bader Ginsburg’s anti-Christian view, stated in a Supreme Court decision upholding the ejection a Christian legal group for not allowing open homosexuals in leadership positions, that “Condemnation of same-sex intimacy is, in fact, a condemnation of gay people,” and “Our (Supreme Court) decisions decline to distinguish between status and conduct.” (By this reasoning, if you don’t support gluttony, you “condemn” overweight people.)

The ACLU has hailed the Obama Administration’s decision as “the tipping point in the gay rights movement.” Indeed, it may be. It is certainly yet another turn toward moral insanity, as the Fathers and Mothers of the Church predicted, when the world calls evil “good” and good “evil.” [Read more…]

The Catholic Church and the Left

February 20, 2011February 21, 2011 by Orthodox Editors

by Jack Kerwick –
My pastor’s homily was but the latest confirmation of that what many an astute observer has long observed: the “progressivism” of secular leftism has made sizable inroads into the Catholic Church. This is no mean feat. In fact, the significance of the left’s infiltration into this institution has gone largely unnoticed.

Whatever one may think of its theology and ecclesiology, the cold heart fact of the matter is that the Catholic Church is not just one more institution among others. Structurally and doctrinally, it is the emblem par excellence of the ancient world, a continual reminder to our generation that its life did not begin yesterday, and that Western civilization would be unrecognizable, and probably nonexistent, without it, the Catholic Church reminds us as well that we are living off of a cultural capital that was millennia in the making. Its unabashed affirmation of the centrality of tradition to right conduct, its hierarchical conception of authority, its exclusion of females and homosexuals from the priesthood, and its demand that its clergy take a vow of celibacy are some of the more salient respects in which the Catholic Church has not only distinguished itself from the leveling impulses of our age, but resisted them. [Read more…]