Christianity

Motivated by Fear

Christ Fear Not Calm the Storm Tempestby Fr. Basil Zebrun –
Following His Resurrection Jesus said to the apostles, “peace be unto you” (John 20: 19,21,26). Furthermore, He distinguishes the peace He bestows from that which is given by the world (John 14: 27). St. Paul describes it as, “…the peace of God which passes all understanding” (Philippians 4:7). Christians experience this peace as not merely the absence of fear or strife, but the presence of Christ in the lives of the faithful.

Additionally, during a storm at sea Jesus offered His disciples these words of comfort, “fear not” (Matthew 14:27, Mark 6:50, John 6:20), and prior to raising Jairus’ daughter from the dead He said to the father, “Do not be afraid” (Mark 5:36). At the Annunciation and at the announcement of the Baptist’s conception, the angel also reassured both Mary and Zacharias that there was no need for trepidation (Luke 1).

The statements, “peace be unto you” and “fear not,” were meant to allay the personal anxieties of those whose lives were radically changed by divine grace, freely received. [Read more…]

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Gratitude and Grace at Thanksgiving Time

Gratitude and Grace at Thanksgiving Time Thanks to Godby Glenn Fairman –
As another Thanksgiving has come full circle and we again come face to face with a bounty of foods set before us that in most ages would have been relegated to princes and rajahs, let us not forget that this day flows naturally from the wellspring of Gratitude and Grace — of humility and realization that we as a race are not sufficient — that we have never been islands unto ourselves.

And we should further acknowledge that although a great remnant of Americans have not bowed their heads to the false spirit of the collective, there still exists a legion of invisible shoulders that we now stand upon for which we are compelled, by what is best within us, to give humble thanks. [Read more…]

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Solzhenitsyn: The Courage to be Christian

Alexander Solzhenitsyn: The Courage to be Christianby Joseph Pearce –
“In these dark days in which the power of secular fundamentalism appears to be on the rise and in which religious freedom seems to be imperiled, it is easy for Christians to become despondent. The clouds of radical relativism seem to obscure the light of objective truth and it can be difficult to discern any silver lining to help us illumine the future with hope.”

In such gloomy times the example of the martyrs can be encouraging. Those who laid down their lives for Christ and His Church in worse times than ours are beacons of light, dispelling the darkness with their baptism of blood. “Upon such sacrifices,” King Lear tells his soon to be martyred daughter Cordelia, “The gods themselves throw incense.”

It is said that the blood of the martyrs is the seed of the Church and, if this is so, more bloody seed has been sown in the past century than in any of the bloody centuries that preceded it. Tens of millions have been slaughtered on the blood-soaked altars of national and international socialism in Europe, China, Cambodia and elsewhere. [Read more…]

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Coptic Orthodox Hierarch: Abnormal Becoming the New Normal

Bishop Anba Surielby David Virtue –
A Coptic Orthodox Church observer to the Fourth Global South to South Encounter ripped into the Episcopal Church, stunning some 130 archbishops, bishops, clergy and laity, urging them to say “no to ordination of homosexuals, no to gay marriage, no to such immorality, and that it is time to purify the sanctuary of the Lord from this abomination that causes our God to suffer, bleed and be crucified again everyday.”

“You are martyrs without the shedding of blood because you are upholding the teaching of the Gospel handed down once and for all to the apostles,” Bishop Anba Suriel told the stunned delegates.

“An army of sheep led by a lion is more powerful than an army of lions led by a sheep. I really pray that you lions here, the primates of each of the provinces of the Global South will stand united with one accord against the heresies of The Episcopal Church. [Read more…]

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Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalism

Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalismby John Couretas –
Beginning today, Acton is offering its first monograph on Eastern Orthodox Christian social thought at no cost through Amazon Kindle. Through Tues., Nov. 12, you can get your free digital copy of Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalism(Acton Institute, 2013). The print edition, which runs 91 pages, will be available later this month through the Acton Book Shop for $6. When the free eBook offer expires, Creation and the Heart of Man will be priced at $2.99 for the Kindle reader and free reading apps.

A summary of Creation and the Heart of Man:

Rooted in the Tradition of the Orthodox Church and its teaching on the relationship between God, humanity, and all creation, Fr. Michael Butler and Prof. Andrew Morriss offer a new contribution to Orthodox environmental theology. Too often policy recommendations from theologians and Church authorities have taken the form of pontifications, obscuring many important economic and public policy realities. [Read more…]

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The Encounter with Christ, Man’s Desire for God

Encounter with Christ, Desire for Godby Pope Francis –
Everything in our life, today just as in Jesus’ time, begins with an encounter.

There is a phenomenology of nostalgia, nóstos lagos, feeling called home, the experience of feeling attracted to what is most proper for us, most consonant with our being … Everything in our life, today just as in Jesus’ time, begins with an encounter. An encounter with this Man, the carpenter of Nazareth, a man like all men and yet different. The first ones, John, Andrew, and Simon, felt themselves to be looked at into their very depths, read in their innermost being, and in them sprang forth a surprise, a wonder that instantly made them feel bound to him, made them feel different …

We cannot understand this dynamic of encounter which brings forth wonder and adherence if it has not been triggered … by mercy. Only someone who has encountered mercy, who has been caressed by the tenderness of mercy, is happy and comfortable with the Lord … [Read more…]

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An Orthodox Christian Moral Case for Property Rights

Orthodox Christian Moral Case for Property Rightsby Fr. Gregory Jensen –
As a pastor, I’ve been struck by the hostility, or at least suspicion, that some Orthodox Christians reveal in their discussions of private property. While there are no doubt many reasons for this disconnect, I think a central factor is a lack of appreciation for the role that private property can, and does, play in fostering human flourishing.

It is through the wise and prudent use of our property that we are able to give ourselves over in love to the next generation and so give them the possibility of likewise transcending a purely material way of life through an act of self-donation. Economists Terry Anderson and Laura Huggins, in Property Rights: A Practical Guide to Freedom and Prosperity  (Hoover Institution, 2009), are right when they remind us that while not a panacea, “property rights to oneself (human capital), one’s investments (physical capital), or one’s ideas (intellectual capital), secure claims to assets” and so “give people the ability to make their own decisions, reaping the benefits of good choices and bearing the costs of bad ones.” [Read more…]

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Atheism is a Mental Disorder

St. Nektarios of Aeginaby St. Nektarios of Aegina –
Atheism is a mental disorder: it is a terrible ailment of the soul that is difficult to cure. Atheism is a passion that severely oppresses whomever it seizes. It holds in store many misfortunes for its captive, and becomes harmful not only for him but also for others who come into contact with him.

Atheism denies the existence of God. It denies that there is a divine Creator of the universe. It denies God’s providence, His wisdom, His goodness, and, in general, His divine qualities. Atheism teaches a falsehood to its followers and contrives false theories concerning the creation of the universe. It professes, as Pythia upon a tripod,1 that the creation is an outcome of chance, that it is perpetuated and preserved through purposeless, random interactions, that its splendor transpired spontaneously over time, and that the harmony, grace, and beauty witnessed in nature are inherent attributes of natural laws.

Atheism detracts from God, Whom it has denied, His divine characteristics, and, instead, bestows them and His creative power to lifeless and feeble matter. [Read more…]

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A Defense of Christian Faith Against Disbelief

Defense of Christian Faith Against Disbeliefby Fr. Grigori Dyachenko (written in 1900) –
Our times can in all truth be called the times of disbelief: from all directions all sorts of teachings inimical to Christian religion comes to us, and in our midst too there unceasingly come about all manner of fantastic ideas contrary to the spirit of Christian faith. These ideas are usually born among the so-called educated. Contemporary disbelief utilizes for its own ends the liberty that it finds throughout the civilized world. Apparently, disbelief is preparing to engage faith in a decisive battle. Disbelief uses all its efforts and rejects no means in order to uproot faith from the hearts of men.

The press proves to be a suitable tool for this purpose in the hands of unbelievers. No misconceptions of human reason are too monstrous to be released by it. How much blasphemy, how much mockery of all sorts, how many words of ridicule, both crass and subtle, are directed against the holiest and most heartfelt feelings of the faithful! [Read more…]

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Spiritual Warfare in the Pauline Epistles

Spiritual Warfare Full armor of God by Fr James Parnell –
Throughout his letters, St. Paul stresses a sense of urgency and vigilance that we have long since lost. This emphasis is based on the reality of a conflict described plainly as a war against evil. It can even seem foreign to us, as it is spoken of in terms far different from the culture wars in which the sins of others become the targets for our Bible bombs and canonical cannons.

No, the conflict he most often references is not that of public conflict with other groups/individuals, but of spiritual conflict. Even conflicts related to those who preached other doctrines (focus on circumcision, spiritual gifts, etc.) are viewed as but a manifestation and example of a spiritual reality:

“For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.” [1]

[Read more…]

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