The Battle of New Orleans: Even in America, civil order is more fragile than we think.

Wall Street Opinion Journal Friday, September 2, 2005

Of all the bad news from New Orleans, the most disturbing has been the reports of spreading disorder, with looting, marauding gangs and even sniper fire at helicopters and rescue workers. Americans sometimes expect their government to do far too much–such as ensure low gasoline prices–but they do have a right to expect that it will at least provide for the safety of its citizens, even or perhaps especially in a crisis.

One reason for the New Orleans breakdown is the size of the calamity, whose growing severity caught nearly everyone by surprise. Louisiana National Guard troops that were deployed initially for rescue and relief efforts weren’t available for the more basic duties of public security. The Federal Emergency Management Agency is also geared to providing relief, not order, and only yesterday did the federal government begin to focus on the potential anarchy. Among our political leaders, only Mississippi Governor Haley Barbour seemed to appreciate the genuine risk of disorder, with his early warnings that looters would not be given the benefit of the doubt.
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Seeing Red

Terry Mattingly’s religion column for 8/24/05.
tmatt.net GetReligion.org

Political strategist James Carville said it, candidate Bill Clinton believed it and loyal Democrats have chanted this mantra ever since.

And all the people said: “It’s the economy, stupid.”

But what if an elite team of Democrats ventured outside the Beltway to talk to rural and red-zone voters in Arkansas, Wisconsin, Colorado and Kentucky and learned that the economic bottom line was no longer the political bottom line?

Focus-group researchers from the Democracy Corp in Washington, D.C., found that voters in Middle America are worried about Iraq and they are mad about rising health costs. That’s good for Democrats. Many of them fiercely oppose abortion on demand and gay marriage. That’s good news for Republicans. But the researchers also mapped a political fault line that cuts into the soul of Middle America.
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Stars, Stripes, Crescent: A reassuring portrait of America’s Muslims

Wall Street Journal BRET STEPHENS AND JOSEPH RAGO Wednesday, August 24, 2005

Ever since it became clear that three of the four jihadis who bombed London on July 7 were born and bred in England, the British have been taking a hard look at their Muslim neighbors: Do they share the same values? How do they fare economically? Whom do they cheer when England plays Pakistan at cricket? And how many more would-be bombers are among them?

As it happens, Her Majesty’s government was well clued on these questions before the bombers struck: A 2004 Home Office study showed, for example, that British Muslims are three times likelier to be unemployed than the wider population, that their rates of civic participation are low, and that as many as 26% do not feel loyal to Britain. By contrast, the U.S. Census Bureau is forbidden by law from keeping figures on religious identification (although it collects voluminous information on race and ethnicity), so there are no authoritative data on the size and nature of America’s Muslim population. Yet if the U.S. is ever attacked by American jihadis, we will no doubt ask the same questions about our Muslim community that Britons are now asking about theirs.
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Reflection on the Overman article

Referencing: Not a Chance by Dean Overman

I’ve thought a lot about this compelling article today and came up with an idea I will attempt to explain. I never write about science so I havn’t developed the vocabularly to explain myself as well as I should, so have patience.

Overman talked about the mathematical improbabilities of the DNA molecue developing by chance (contra Darwin). As I reflected on this I took it a bit in a different direction based on my experience designing and maintaining this website, particularly learning and using the design coding.

The DNA molecule is essentially an information grid. The bits of proteins that assemble to determine how a human body develops are really biochemical bits of information.
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THE PSEUDO-SCIENCE OF SOCIALISM

The majority of the intellectual leaders of the socialist movement…are socialists because socialism appears to them…as “science applied in clear awareness and with full insight to all fields of human activity.”…

Compared with the work of the engineer that of the merchant is in a sense much more “social,” that is, interwoven with the free activities of other people…. His special knowledge is almost entirely knowledge of particular circumstances of time or place…. But though this knowledge is not of a kind which can be formulated in generic propositions, or acquired once for all, and though in an age of Science it is for that reason regarded as knowledge of an inferior kind, it is for all practical purposes no less important than scientific knowledge…
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Skydiver’s desperate prayer answered

Here’s something you don’t read everyday.
WorldNetDaily.com

Felt ‘warm embrace’ as he survived spiraling plunge to Earth

A first-time skydiver who survived a 3,500-foot plunge to Earth after his parachute failed to open properly says he experienced extraordinary comfort as he prayed on the way down.

Daniel Levi Cave, speaking from his hospital room in Seattle yesterday, told the “Today” show’s Matt Lauer he made a last-minute plea to God.

“I said, ‘OK, well, I trust you, I believe in you, and if there’s any way, I’d love to see my family again, so help me out here.’
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The Virtues of Virtue

Signs of moral renewal?

New York Times (Free registration required) DAVID BROOKS August 7, 2005

According to the Bureau of Justice Statistics, the rate of family violence in this country has dropped by more than half since 1993. I’ve been trying to figure out why.

A lot of the credit has to go to the people who have been quietly working in this field: to social workers who provide victims with counseling and support; to women’s crisis centers, which help women trapped in violent relationships find other places to live; to police forces and prosecutors, who are arresting more spouse-beaters and putting them away.

The Violence Against Women Act, which was passed in 1994, must have also played a role, focusing federal money and attention.

But all of these efforts are part of a larger story. The decline in family violence is part of a whole web of positive, mutually reinforcing social trends. To put it in old-fashioned terms, America is becoming more virtuous. Americans today hurt each other less than they did 13 years ago. They are more likely to resist selfish and shortsighted impulses. They are leading more responsible, more organized lives. A result is an improvement in social order across a range of behaviors.

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Antioch exits the NCC

Terry Mattingly email newsletter

Summer is the season for church conventions that talk about hot issues.

Last week’s 47th convention of the Antiochian Orthodox Christian Archdiocese of North America passed a resolution that addressed both sexuality and the Iraqi war. But this time the lofty words led to an historic change.

The assembly voted to oppose “divisive and dangerous” positions taken by “left-wing” and “right-wing” groups. To be specific, it rejected “support for same-sex marriage, support for abortion, support for ordination of women to Holy Orders, support for the concept of war that is ‘pre-emptive’ or ‘justifiable’ and the labeling of other faiths and their leaders with hateful terminology.”

The archdiocese — a blend of Arab-Americans and many converts — vowed to avoid groups that “promulgate these extreme positions” and renewed its commitment to seek Orthodox unity in North America.

Then the delegates cheered as Metropolitan Philip Saliba announced his decision to withdraw from the National Council of Churches USA.
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Today I spent the day…

painting a school for migrant workers in Imokalee, a town about fifty miles east of Naples in the heart of the agricultural district in S. Florida. It’s the area that grows many of the vegetables you eat in winter.

What I learned about the migrant worker situation was that many migrant workers are in the US not because their poverty at home (Honduras, Mexico, Nicaragua, etc.) is so desperate that stoop labor in US fields is the only way they can live. Rather, the pay they receive is so high compared to their native countries that working for four or five years alllows them to return home and set up businesses. They manage to send home about $250/week to countries where the average yearly wage is $800. After their work in America ends, they take the money to move from poverty into the middle class.

I asked the man in charge of the school and housing for migrant workers if that meant the population changes every four years. He said yes. I was always under the impression that hopelessness and despair drove them northward and they never returned. The poverty does drive them, but they return relatively wealthy. After four or five years of work they go back and don’t return.

The migrants have no insurance (they are counted in the uninsured census we hear about all of the time), but they have access to free medical care in a clinic (a small hospital actually) they can use any time. They stay in homes (some appallingly run down but others adequate for a family) that costs about $250/month. (The organization running this school and housing association has the food growers comprising over 50% of their board of directors. Clearly many of the growers are not the hard-hearted and greedy charlatans they often are portrayed to be.)

Migrant children are allowed free education in US schools, but because the migrant population is so transitory (they move to wherever the work is because they want to earn as much as they can as quickly as possible), their children don’t learn as well as they would if they remained in one place. In recent years, more families stay home while the husband comes up alone to work. (His rent averages $120/month.)

What I learned is that the migrant situation replicates the experience of almost every other immigrant group in America. They come to America because of the opportunity this nation provides for a better life.

There are others points worth pondering as well. For example, despite the tremendous physical hardship the migrant workers endure, many migrant families manage to stay intact. There is usually a Catholic church near the migrant camps that serves the families. It’s a stark contrast to American poverty which is more a function of family breakdown rather than a scarcity of goods and services.

Also, there is something honorable in their work that we can admire.

Anyway, we got the school all painted.

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