Religion and the Court

Wall Street Journal October 11, 2005; Page A16

The world will learn a lot more about Harriet Miers in coming weeks, so we’re not going to join the pack already chasing her back to Texas. But one strategy that the White House would be wise to drop is its not-too-subtle promotion of both her religion and her personal views on abortion.

In case you haven’t heard, Ms. Miers is an evangelical Christian who is personally opposed to abortion. A main White House talking point is that she fought to reverse the American Bar Association’s position supporting abortion rights. We are supposed to believe — wink, wink — that this means Ms. Miers is a judicial conservative who would oppose the likes of Roe v. Wade. The National Right to Life Committee has already endorsed Ms. Miers. And James Dobson of Focus on the Family has endorsed her because, he says, “I know the individual who brought her to the Lord” and because “I do know things that I am not prepared to talk about here [on TV].”

We’ll concede that Mr. Dobson’s sources upstairs are better than ours. But whatever he knows, if it concerns Ms. Miers’s religion it doesn’t tell us anything about how she’ll rule on the Supreme Court. Allow us to recall the case of Anthony Kennedy.

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Cardinal Would Ban Communion for Certain Lawmakers

Those Who Deny Christian Principles

VATICAN CITY, OCT. 9, 2005 (Zenit.org).- Cardinal Alfonso López Trujillo asked a blunt question when addressing the Synod of Bishops: “May access to Eucharistic Communion be allowed to those who deny human and Christian values and principles?”

The president of the Pontifical Council for the Family raised the question in connection with politicians and lawmakers. He answered his own question with a “no.”

“So-called personal option cannot be separated from the sociopolitical duty,” the cardinal said Friday. “It is not a ‘private’ problem. The acceptance of the Gospel, of the magisterium and of right reasoning are needed!”
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Wesly Smith blog: Assisted Suicide: A Policy of Privilege

Wesley Smith blog

I have been reading stories about the oral arguments in the Supreme Court yesterday in Gonzales v. Oregon. It is often said that predictions cannot be made based on oral arguments. Bunk. In every appellate case in which I have been involved or observed, it was easy to discern at least the general state of play. And from what I have read, it looks like a closely divided court. Indeed, the swing vote may be Justice O’Conner or her replacement.

Justice Ginsberg’s response to the truth that non controlled substances could be used in assisted suicide thereby permitting Oregon’s law to continue on got me thinking about something. She responded that these other methods might not be so gentle. Whether true or untrue, that becomes a policy decision, not a judicial one.

Ginsberg is an elite member of the elite, as are most members of the Supreme Court and the federal judiciary. This is why, particularly with social or cultural issues, the courts so often reflect the cultural values of the upper strata. (Again, this is a general statement, not an all-inclusive one).
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Miers’ Qualifications Are ‘Non-Existent’

Human Events Patrick J. Buchanan October 3, 2005

Handed a once-in-a-generation opportunity to return the Supreme Court to constitutionalism, George W. Bush passed over a dozen of the finest jurists of his day — to name his personal lawyer.

In a decision deeply disheartening to those who invested such hopes in him, Bush may have tossed away his and our last chance to roll back the social revolution imposed upon us by our judicial dictatorship since the days of Earl Warren.

This is not to disparage Harriet Miers. From all accounts, she is a gracious lady who has spent decades in the law and served ably as Bush’s lawyer in Texas and, for a year, as White House counsel.

But her qualifications for the Supreme Court are non-existent. She is not a brilliant jurist, indeed, has never been a judge. She is not a scholar of the law. Researchers are hard-pressed to dig up an opinion. She has not had a brilliant career in politics, the academy, the corporate world or public forum. Were she not a friend of Bush, and female, she would never have even been considered.
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Dennis Prager: Culture

The Left frequently defines ‘social justice’ differently than Judeo-Christian values do. For most on the Left, ‘social justice’ means social equality and social fairness. It is not fair that some people have more than others. This is why the Left believes that courts should be far more than umpires when adjudicating justice: they should be promoting fairness and equality. The other difference…is that leftist ideologies are so preoccupied with ‘social justice’ that they generally ignore personal character development. Judeo-Christian values believe the road to a just society is paved by individual character development; the Left believes it is paved with action on a macro level. That is one reason the Left is far more interested than the Right, i.e., religious Jews and Christians and secular conservatives, in passing laws, whether through legislation or through the actions of judges. That is how the Left believes you make a better society. There is, incidentally, a second reason the Left passes so many laws: As the Left breaks down the self-discipline of Judeo-Christian religions, more and more laws are needed simply to keep people from devouring each other.

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A Swamp of Corruption

Wall Street Opinion Journal John Fund Monday, September 26, 2005

In Katrina’s wake, Louisiana’s political culture needs a cleanup too.

Perhaps no footage from Hurricane Katrina was replayed more often than the “Meet the Press” clip of Aaron Broussard, president of Jefferson Parish, La., telling Tim Russert that bureaucrats had “committed murder” in the storm’s aftermath. He sobbed as he told about a colleague’s mother drowning in her nursing home after begging her son on the phone for four days to save her from the rising waters. Talk show host Don Imus said he had never seen such gripping testimony on TV in his life.

But MSNBC.com later found the story didn’t hold up. Eva Rodrigue, the 92-year-old mother of Thomas Rodrique, the parish’s emergency services director, did drown–but not because federal or state officials failed to rescue her. Mr. Rodrique said his mother died the day of the hurricane because the nursing home’s owners ignored commands to evacuate. The owners are now under indictment for negligent homicide. Mr. Rodrique says his mother never spoke with him, and he can’t explain why his boss, Mr. Broussard, got it so wrong.
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Wesley Smith blog: The Unconscious May be Able to Hear

Wesley Smith blog

I have always believed that Terri Schiavo could hear. This was based on conversations I had with people who were with her, and on the videos posted on the Internet. One in particular struck me: Terri is asked to open her eyes. There is a pause. Her eyes remain shut. Then, they flutter. Then, she opens her eyes. Then, she opens them so wide it wrinkes her forehead. This was no mere reflex.

After the autopsy, those who supported her dehydration pointed to the finding that she was probably blind. Therefore, they said, she could not have reacted to her mother’s love.

But she could have if she could hear.

This study (subscription only) demonstrates that unconscious people appear to hear, or at least, their brains react to speech almost like a conscious person’s. Whether they can interpret these sounds is not known.

As far as I am concerned, this shouldn’t matter. A human life has intrinsic value simply because it is. But some don’t believe that. Hence, this study should provide definite food for thought in the ongoing struggle over the intrinsic value of all human life and in establishing proper ethical approaches to caring for those with profound cognitive disabilities.

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Umbilical Cord Blood Stem Cells Treat Spinal Cord Injury!

From Wesley Smith blog.

I have known about this for some time, but because I didn’t want to be guilty of the same hyping that is so often engaged in by some therapeutic cloning proponents, I waited until it was published in a peer reviewed journal. Now it has been and the news is HUGE: Korean scientists have used umbilical cord blood stem cells to restore feeling and mobility to a spinal cord injury patient. I have no link, but I do have the report published in Cythotherapy, (2005) Vol 7. No. 4, 368-373.

The patient is a woman who has been paraplegic from an accident for more than 19 years. (Complete paraplegia of the 10th thoracic vertebra.) She had surgery and also an infusion of umbilical cord blood stem cells. Note the stunning benefits: “The patient could move her hips and feel her hip skin on day 15 after transplantation. On day 25 after transplantation her feet responded to stimulation. On post operative day (POD) 7, motor activity was noticed and improved gradually in her lumbar paravertebral and hip muscles. She could maintain an upright position by herself on POD 13. From POD 15 she began to elevate both lower legs about 1 cm, and hip flexor muscle activity gradually improved until POD 41.” It goes on from there in very technical language.
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When Helping You Helps Me: Behind the Left’s mask of caring

Murray Soupcoff

When will the “caring” activists of the left ever learn? Never have so few individuals with so many good intentions created so much miseryfor so many people whom they wanted to help. As the social-engineering debacles of the last half century in the United States have demonstrated, carelessness in “caring” for thedisadvantaged in our society only leads to a glaringly uncaring result.

After all, it was pioneering liberal-left social engineers in the 1940’s and 50’s who came up with the not-so-creative idea of fighting poverty in American slums by ripping down existing for-profitrental housing and replacing the existing rental stock with the cold, massive, impersonal concrete human stockyards we now know as public housing projects — the equivalent of urban hell for severalgenerations of the poor in North America. Not only was poverty not checked by this urban “reform,” but the absence of cheap rooming houses and other lodgings for society’s marginalizedcitizens ultimately created the phenomenon of urban homelessness. And of course, we all know the many wonderful benefits that came with living in comfy, government-subsidized “projects” –rampant drug addiction, vandalism, family breakup, gang wars, killings and social decay.

Oh, and did we mention an even more ingrained “cycle of poverty”?

Read the entire article.

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Not Liberating, After All: How did feminists end up in bed with Hugh Hefner?

Wall Street Journal Online WENDY SHALIT

Ariel Levy attended Wesleyan University in the 1990s, and she doesn’t feel the better for it. It was a place where “group sex, to say nothing of casual sex, was de rigueur.” It was a place where they had “coed showers, on principle.” When Ms. Levy suggested to a department head that it would be nice to have at least one course in the traditional literary canon, she was dismissed with icy contempt. Yet elsewhere on campus a professor of the humanities taught a course on pornography featuring, um, detailed textual analysis.

It was all supposed to be so liberating. But it wasn’t, as Ms. Levy argues forcefully in “Female Chauvinist Pigs.” It was merely the academic groundwork for what she calls “raunch culture,” now so ubiquitous that we take it for granted. Young women wear shirts emblazoned with “Porn Star” across the chest. Teen stores sell “Cat in the Hat” thong underwear. Parents treat their daughters’ friends to “cardio striptease” classes for birthday parties. This is liberation?

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